Militant Islam Monitor > Articles > Every Jew A .22: A Mass Attack On Jews In The US Is Likely Soon - Nothing Says Never Again Like An Armed Jew!
Every Jew A .22: A Mass Attack On Jews In The US Is Likely Soon - Nothing Says Never Again Like An Armed Jew!
"If Someone Comes to Kill You, Rise Up and Kill Him First" The Talmud & The Five Elements of Lawful Self-Defense
August 4, 2025
Every Jew a 22 – To Stay Alive a 45: The Solution
I can make it rhyme: "To Stay Alive a 45" "Every Jew a 22"
I would have said every Jew a 45, but it didn't rhyme.
Rabbi Meir Kahane H"YD
https://jewscanshoot.org/2018/10/28/every-jew-22/
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Normal People Think Ahead
Kahane on the Parsha
Rabbi Binyamin Kahane H'YD - Parshat Mishpatim
On the verse, "If a thief is found breaking in and is struck so that he dies, there shall be no blood guilt on his account" (Exodus 22:1), Rashi cites a passage in the Talmud that is certain to shock liberal Jews:
"If one comes to slay you, rise and slay him first. And this thief indeed came to kill you since he knows that a person will not stand by quietly and watch his possessions being stolen. hence, he is prepared to kill you if you confront him."
Absolutely amazing! In other words, the Rabbis are telling us that the rule of "If one comes to slay you, rise and slay him first" does not exclusively address someone with a knife being held to his throat. The rule is much more expansive. The Rabbis teach us that a person is obligated to think a few steps ahead and anticipate. If he thinks there is a real threat that someone may kill him, he is required to "rise and slay him first."
https://barbaraginsberg-kahane.blogspot.com/2019/01/normal-people-think-ahead-1992.html
Statement of Purpose
Jews Can Shoot is a civil rights group that honors the memory of the Holocaust to preserve, protect and defend the Second Amendment and was formed for the purpose of education regarding gun laws, gun rights, legal precedent and cause-related advocacy.
You can support the efforts of Jews Can Shoot that Nothing Says Never Again Like an Armed Jew. We must protect our Second Amendment and spread the word that Jews support the right to keep and bear arms. Thank you for your support.
https://jewscanshoot.org/
Proud Zionist/Jew, Global Speaker (50+ cities), Tech Columnist, Advisor (Google, Microsoft, Oracle), Dad x5. Banned from Australia. We will dance again!
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I'm gonna make a prediction right now. Actually, I'm going to make another prediction.
On October 5th, 2023, I predicted that something big was about to happen and Israel would be at the center of it. How did I know? Am I a prophet? No. But I pay close attention to geopolitics and the state of the world. Things were reaching a boiling point and it was clear things were about to explode.
And now I want to make another prediction. It's not a good one. Not at all. It's a terrible one. Antisemitism has reached a point of no return. Hundreds of thousands of Jew haters marching through the streets of western countries disguising themselves as human rights activists who care about Gaza is a daily occurrence. Mass propaganda across social and legacy media convincing millions of ignorant people that Jews are literally the new Nazis has become the new normal.
They're being told we're assassinating babies with snipers, intentionally starving children, and dropping bombs on people trying to get aid. Jews are being assaulted on the streets of NY, London, LA, Sydney, Montreal, and the list just goes on and on. I don't care what anyone says, what we are seeing now is Germany 1935 level antisemitism and it's getting worse by the day.
Jews in Gaza are being tortured and forced to dig their own grave and the world is silent. The rapists of 10/7 are literally being rewarded for murdering Jews. Western countries rewarding them with a stage. So far, that's not a prediction. That's reality. Now think… If you were some random person in the west who can't point to Israel on a map and you're being told day in, day out that Israel is doing the things mentioned above… Imagine you're being told that Jews did 9/11 and that Jews control your life. Imagine you're being told that Netanyahu is Hitler and he is the leader of the Jews. Just watch one episode of Candace Owens, which millions of people watch. Pure Jew hatred.
Imagine being told that random musicians and artists are being canceled because of the Jews. Imagine being told that Jews are hurting children and that Jeffrey Epstein did what he did because he was Jewish. So did Harvey Weinstein. What would you do if those things were hammered into your brain all day every day? Well, for starters, I'd do whatever I can politically and diplomatically to restrain the Jews.
Like, for example, I'd elect a mayor in a city where there are many Jews who despises Jews. He's gonna win. He will. I'd do whatever I can to make sure that all the Jewish organizations out there will be outlawed because they are bringing chaos to the streets of America. I'd outlaw AIPAC. I'd stop letting Jews into positions of power whether in the political world, the sports world (Did you hear what happened to deni avdija last week? Google it), the entertainment world or any other world in which the Jews can seize more control.
But I wouldn't stop there. If I was told over and over that Jews in 2025 are the new Nazis and we are taking over the world, I'd stop it at all costs. Here's my prediction. A very VERY large scale attack on Jews is about to happen. I don't know if it'll happen in Europe, Australia, or in the United States (If I had to guess, If guess that it'll happen in the US) but there are literally millions of brainwashed people walking the planet thinking that Jews are the manifestation of evil in the world.
All it takes is one. I am telling you right now, I think it'll happen in less than a month from now. I'm not talking about some Jew being harassed or assaulted. I'm also not talking about a synagogue being vandalized. I am talking about a large scale, well coordinated terrorist attack on a very central Jewish location, somewhere where lots of Jews gather. I hope I'm wrong but sadly I don't think I am. This attack will be the straw that breaks the camel's back and a huge number of Jews will make Aliyah. This attack won't be an isolated event. It'll open the gates of hell for Jews outside Israel. Jewish homes will be marked. Jewish businesses shut down. Jewish professionals fired from their jobs. All of that at scale! After this attack, antisemitism will become all but institutionalized.
The Democratic Party will fight hard to boycott Israel and they'll have support from countless countries around the world, which will empower them to make Jew hatred a real policy of the party. Jews will absolutely no longer be able to leave their house safely. Some Jews will still convince themselves that they're safe and that there's nothing to worry about. Those Jews will sadly learn the hard way how much they are hated. Many Jews, I don't know if it's hundreds of thousands or millions, will come to Israel out of fear. They will start a new life here. The fact is, antisemitism has reached levels we have not seen since the Holocaust. I'm not referring only to Hamas. I'm talking about Jew hatred in the Western world. It's getting very scary. Jew hatred is literally making otherwise smart people dumb. They believe things no normal person would believe. Things that are incredibly easy to debunk but they don't bother.
The whole "I'm anti Zionist not antisemitic" lie is no longer necessary. Podcasters are openly praising Hitler and no one cares. So are artists. It's widespread and it's mainstream. Like I said, I truly hope I'm wrong but I don't think I am. All I can say to my brothers and sisters around the world, look around you at all times. Pay close attention to your surroundings and if you notice something off, report it immediately. It is not an exaggeration to say that there are now millions of people around the world who want to see a Holocaust 2.0. Sorry to be an alarmist but I feel this in my bones. The Jew hatred around the world is about to lead to disaster. All we can do is pay attention and pray. That's what I'll do, pray. God, I hope I'm wrong. This photo was taken today. Not in Gaza. Not in Syria. Not in Iran. In Sydney Australia. I give it one month.
https://x.com/HilzFuld/status/1951988399327342890
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"If Someone Comes to Kill You, Rise Up and Kill Him First"
(The Talmud And The Five Elements of Lawful Self-Defense)
May 23rd, 2023
This poignant directive from the Babylonian Talmud illustrates a principle deeply rooted in Jewish theology – the right and obligation of self-defense. At first glance, this instruction may seem stark, but a deeper understanding of Jewish principles and teachings reveals a nuanced approach to self-defense that emphasizes the value and sanctity of life.
Central to this understanding is the concept of "Pikuach Nefesh". In Jewish law, "Pikuach Nefesh" describes the principle that the preservation of human life overrides nearly all other religious considerations. This duty applies to saving your own life and that of others. Sometimes, fulfilling this obligation may involve applying various levels of force, depending on the situation. It's within this context that we can interpret the Talmudic directive not as an endorsement of violence, but as a profound commitment to the preservation of life, even when facing grave danger.
However, the implementation of self-defense, as per the Talmudic instruction, requires careful discernment and measured action. While the Talmud provides a robust theological and philosophical foundation for self-defense, its practical application in today's world can be guided by modern frameworks. The Five Elements of Lawful Self-Defense—Innocence, Imminence, Proportionality, Avoidance, and Reasonableness—and the triad of Ability, Opportunity, and Jeopardy constitute one such framework. This modern set of principles complements the deep philosophical base provided by Jewish teachings and provides a well-defined structure for understanding and practicing self-defense within the bounds of both ethics and law.
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1. Innocence
The principle of innocence asserts that for self-defense to be justified, the defender must not be the aggressor in the situation. This aligns with the Jewish teachings, which promote peace and non-violence. In the spirit of "Pikuach Nefesh," the principle of innocence emphasizes the importance of non-aggression. It aligns with the Jewish teaching that life is sacred and should not be harmed without cause, underlining the necessity to be the defender, not the initiator, in a conflict.
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2. Imminence
The second principle, imminence, dictates that the threat faced by the defender must be immediate, unavoidable, and present. The principle of imminence aligns with the immediate necessity to save life as reflected in "Pikuach Nefesh." The threat must be immediate and present, echoing the urgency often required when a life is in danger.
This principle carries within it the triad of Ability, Opportunity, and Jeopardy, three factors used to evaluate the Imminence of a threat:
- Ability: Does the aggressor possess the ability—through physical power, weapons, or other means—to cause harm?
- Opportunity: Can the aggressor carry out the threat here and now, given the circumstances and distance?
- Jeopardy: Is the aggressor's behavior or actions indicative of an intent to cause harm?
Each component of this triad serves as a lens to examine the imminence of the threat more critically.
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3. Proportionality
The principle of proportionality necessitates that the force used in self-defense is proportionate to the threat faced. The principle of proportionality resonates with the idea of not causing unnecessary harm, even when a life is at risk. While "Pikuach Nefesh" allows for the breaking of commandments to save a life, it does not permit excessive harm, especially when the threat is minor.
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4. Avoidance
The principle of avoidance suggests that if it's possible to safely avoid or de-escalate the situation, then that path should be taken. This principle perhaps most clearly echoes the values of "Pikuach Nefesh." If there is any possibility of avoiding harm or preserving life, Jewish law emphasizes this path should be taken. The idea of peaceful resolution aligns with the teachings promoting peace and respect for all life.
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5. Reasonableness
The final principle, reasonableness, demands that the defender's belief about the threat and their response to it be something a reasonable person would consider appropriate under the same circumstances. The principle of reasonableness requires a careful, thoughtful response to threat, consistent with the meticulous deliberation associated with the application of "Pikuach Nefesh." A reasonable person would consider many factors before taking a life-threatening action, just as Jewish law demands a thoughtful evaluation before overriding a commandment to save a life.
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Through the lens of these principles, self-defense becomes not just a tool for survival, but an embodiment of ethical and moral commitments, much like the principle of "Pikuach Nefesh" itself. As we consider the Five Elements of Lawful Self-Defense in the context of Jewish teachings, it is clear that while the right to self-defense is affirmed, it is also carefully regulated to respect the sanctity of all life.
The decision to use force in self-defense is a serious one, filled with moral and legal implications. Yet, it is a decision that one may be confronted with in dire circumstances. By adhering to the principles of Innocence, Imminence, Proportionality, Avoidance, and Reasonableness, we can ensure that self-defense is not only a response to an immediate threat but also a measured, appropriate reaction that respects the sanctity of life and dignity of all involved parties.
The Talmudic citation underscores the importance of self-defense within Jewish theology, backing it with a robust philosophical framework. However, the application of this right must be tempered by principles that ensure it is applied responsibly and ethically. These principles resonate with the emphasis on thoughtful decision-making and ethical conduct found throughout Jewish teachings.
The concept of "Pikuach Nefesh" or the duty to save lives, even at the expense of most other commandments, highlights the value placed on life within Judaism. It creates a complex balancing act between the obligation to preserve one's own life and the commitment to cause no unnecessary harm to others. This balance is reflected in the Five Elements of Lawful Self-Defense, which together form a comprehensive ethical and practical approach to self-defense.
However, these principles should be applied with an understanding of local laws and regulations. While the Talmud provides a broad framework for self-defense, the specifics may vary across jurisdictions. It is always wise to be familiar with your local laws concerning self-defense and to consult legal advice if needed.
The Talmud's edict – "If someone comes to kill you, rise up and kill him first" – provides a rich topic for exploration, bridging the realms of theology, law, ethics, and personal rights. It underscores the principle of self-preservation, while also cautioning against hasty or reckless action. By engaging with the Five Elements of Lawful Self-Defense, we can better understand this complex issue and apply these principles in a way that promotes justice, fairness, and respect for all life.
The right to self-defense, as articulated in Jewish theological thought and law, does not promote violence but instead offers a framework for navigating potential threats to one's life. In an imperfect world where threats exist, it provides guidance on how to defend oneself in a manner that is in keeping with the high regard for human life and dignity that Judaism maintains. These principles of lawful self-defense do not merely serve as guidelines for survival, but they also illuminate the enduring Jewish commitment to ethical living, peace, and the preservation of life.
(by Edward Meyman)
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1 Babylonian Talmud, Sanhedrin 72a.
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NOTE: The principle of Pikuach Nefesh, or the preservation of life, prioritizes the life of oneself and one's family. The Talmud (Sanhedrin 72a) teaches, "If someone comes to kill you, rise up and kill them first." This principle is often referred to as the "duty of self-defense." In this context, Jewish law does not require one to place the potential assailant's life before one's own life or the life of one's family. In fact, self-defense is seen as a moral duty. This perspective supports the argument that personal safety and the safety of one's family takes precedence, even when that might necessitate harm to an individual posing a threat. However, it is important to note that this principle does not condone unnecessary violence or the taking of life without just cause. It is only when the threat is immediate and clear that this principle applies. In all other cases, peaceful resolution and respect for all life is still the primary mandate.
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Additional Reading:
- Meyman, E. (2023). The Second Amendment and American Jewry: A Necessity Born from History. Kind Sniper. https://kindsniper.com/thought-leadership/the-second-amendment-and-american-jewry-a-necessity-born-from-history
- Meyman, E. (2023). The Second Amendment: Safeguarding Liberty in a Changing World. Kind Sniper. https://kindsniper.com/thought-leadership/safeguarding-liberty-in-a-changing-world
https://kindsniper.com/thought-leadership/the-five-elements-of-lawful-self-defense
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