Militant Islam Monitor > Articles > American Muslim Anti Discrimination Committee gets 6 ml from Saudi prince who gave 27 ml to "martyrs" fund as AMC sues FBI and JTTT American Muslim Anti Discrimination Committee gets 6 ml from Saudi prince who gave 27 ml to "martyrs" fund as AMC sues FBI and JTTTKamal Nawash- head of FMAT "warmly received "at ADC banquet where Prince Alwaheed pledged funding to Muslim organsations MIM: The Saudi funded American Muslim Anti Discrimination Committee is presently suing the FBI and JTTF for 'spying on political and religious groups: According to the ADC press release:http://www.adc.org/index.php?id=2479 "TheADC Joins ACLU in Lawsuit Asking for Information Release on Possible FBI JTTF Spying on Political and Religious Groups". The suit was announced after the ADC had hosted members of the FBI and other law enforcement agencies at a Town Hall Meeting at which Muslims heckled law enforcement while demanding they make it easier to hire more Muslim agents! According to the ADC account of what was billed "A Town Hall Meeting with the FBI, DHS, and State Attorney's office and focused on "Government recruiting efforts". http://www.adc.org/index.php?id=2479 The 'ADC's 25th Year Silver Anniversary Convention a Tremendous Achievement ' was followed by a 'lavish Dinner' at the Saudi Embassy for ADC delegates . A panel the next day featured DHS, FBI and Secret Service members as well as MPAC's Ahmed Younis http://www.adc.org/schedule.htm Featured Keynote Address & ADC Global Achievement Award - HRH Prince Alwaleed Bin Talal Bin Abdul Aziz Alsaud ADC Lifetime Advocacy Award - Her Majesty Queen Noor of Jordan Greetings: Former President Jimmy Carter, Former President George Bush & Former President William Clinton* Interesting to note that Nawash was at the event - This was disclosed by Joel Mowbray in his article entitled "Making Modern Muslims". (see excerpt below) It didn't take long for Kamal Nawash to show that his attendence at the Wahhabist Dar Al Hirjah mosque is not his only continuing connection to Islamism and his Saudi funded cronies at the ADC . Mowbray's claim that Nawash 'rarely discusses Israel' is ludicrous. The first line of his (auto)biography on the Free Muslims website begins with the sentence "Kamal Nawash began life as a Palestinian refugee' . http://www.freemuslims.org/about/nawash.php The 'Our Positions' page on the Free Muslims Against Terror website (written by Nawash) is headlined : "Solving the Palestinian/ Israeli Conflict and proclaims: This is the most important policy piece which has been written by the Free Muslims Coalition". http://www.freemuslims.org/issues/israel-palestine.php The claim that he found a 'suprisingly warm reception from many of the attendees' very likely came from Nawash's own account - Mowbray offers no sources for this information. Even it were true, any claim Muslims make about opposing terrorism as unIslamic is superceded by the fact they do not recognise terrorism and endorse Jihad. The Saudi funded front group for Hamas, CAIR, came out with a disingenuous petition claiming terror is not being part of Islam, failing to mention that for them, Jihad is a form of 'legitimate struggle' which is a religous obligation on all Muslims and therefore is not considred to be terrorism. http://www.washingtonpost.com/wp-dyn/articles/A25782-2004May13.html Mowbray implies that the ADC is now 'becoming moderate' obstensibly because they didn't lynch Nawash at the event. (The heavy presence of FBI and DHS officials would have ensured his security anyway) Mowbray also 'apologises' for Ray Hanania (who is virulently anti semitic) by claiming he is merely 'a hothead' . Nawash's widely publicised million Muslim March Against Terror only fell short by about 999,990 Muslims, a statistic which Mowbray and Nawash's groupies have spun as being " at least a beginning'. Nawash's bizarre statements in a pre FMAT March interview that 'some people think he was sent by God' and his boast that 'some people see me as the Muslim Martin Luther' have been echoed by Mowbray in his article which portrays Nawash as an intrepid hero instead of a shrewd opportunist who is using the invisible Free Muslims Against Terror as a vehicle for his future political ambitions. -------------------------------------------------------------------------- Excerpts from Making Moderate Muslims by Joel Mowbray http://www.dcexaminer.com/articles/2005/06/06/opinion/politics/84politics07mowbray.txt "... .However, it was in that crowd - a mix of Muslims and Christians - that maverick Muslim Kamal Nawash (a Palestinian by birth who rarely discusses Israel) found a surprisingly warm reception from many of the attendees. Although he was no more than a mere attendee at the ADC conference, Nawash found himself receiving congratulatory handshakes from people who support his confrontational message. Based on the overall currents at the event, it is likely that many of those at the ADC conference supportive of Nawash would not have a particularly benign view of Israel and some probably don't even believe in the right of the Jewish state to exist. Although Hanania can be a hothead, he also is a relentless critic of Islamic terrorism and radical Islam. ------------------------- Article by Stephen Schwartz on ADC (MPAC) and Wahhabism http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=13415 ADC convention a success Excerpted 'highlights'- Kamal Nawash was also at the event '...Following these meetings was a lavish dinner reception held at the Embassy of the United Arab Emirates (UAE). ADC warmly thanks the UAE Embassy for welcoming ADC and for the generous hospitality of H.E. Abdullah Al Saboosi. " ----------------------------------------------------------- The ADC Legal Department also held two panels on Saturday. The first, "Questions and Answers with Your Federal Government," was broadcast live on C-Span, and offered participants the opportunity to ask questions to Federal Government Representatives. The panel was facilitated by ADC Director of Law Enforcement Outreach Program Nawar Shora. Panelists included Stephen Thorne, Community Relations Service, Justice Department; Sebastian Aloot, Office of Special Counsel, Department of Justice; Rebekah Tosado, DHS Office of Civil Rights and Civil Liberties; Michael Rollince, Special Agent in Charge, Washington Field Office, FBI; Russ Knocke, Director of Public Affairs, Immigration and Customs Enforcement, DHS; Joseph Mansour, Employment Discrimination, Federal Corrections Officer, US Bureau of Prisons; and Walied Shater, U.S. Secret Service. The "Civil Rights Discussion: Liberty and Security," addressed the delicate, but imperative balance between homeland security and civil rights. Facilitated by ADC's Director of Legal Policy Kareem Shora, panelists included: ACLU Legislative Counsel for National Security Issues Timothy Edgar; President of the Arab Community Center for Economic and Social Services (ACCESS) Noel Saleh and National Director of the Muslim Public Affairs Council Ahmed Younis.
---------------------------------------------------------- The Sunday Luncheon featured the Rachel Corrie Award Recipient; Brian Avery who movingly spoke about his experience in Palestine after he was shot in the face by Israeli Defense Force soldiers. Rachel Corrie's father and sister Sarah Corrie Simpson ADC Founder James Abourezk also presented an award to Alison Weir of "If Americans Knew."
http://www.adc.org/index.php?id=2515 Among the highlights this year was the laying of a wreath at the Tomb of the Unknown Soldier to honor American veterans, and a tour of Capitol Hill with ADC President Hon. Mary Rose Oakar. The Silver Anniversary celebration also featured an impressive list of distinguished speakers throughout the convention. Among these were Hon. John Conyers, former Senator George McGovern, Director of the Office of Civil Rights and Civil Liberties at the Department of Homeland Security (DHS) Dan Sutherland, Prince Al Walid Bin Talal Al Saud, and a taped message by Kasey Casem. Prince Al Walid also extended his generosity to ADC when he pledged to help ADC purchase a building that will house its National office and a cultural center. MIM:Could Siwar Bandar be related to Prince Bander ? ---------------------------------------------------------------------------- http://www.adc.org/schedule.htm
----------------------------- http://www.adc.org/Doc/HRH_Speech.doc MIM :Saudi Prince Al Walid Bin Talal Al Saud pledges to fund Islamist enterprises in America via the Kingdom Holding Company and build the ADC a new building . In addition he pledges to work together with ADC,CAIR and AAI, to "provide needed support" That should not signal, however, an end to our efforts to build bridges and to promote greater understanding between us and the West. A great deal needs to be done to acquaint westerners with our culture and Islamic norms. Too many stereotypes about us abound, and far too many distortions of our beliefs are spread. We have to engage key elements in American society to dispel what many in the media, wittingly or unwittingly, propagate. A more meaningful and pervasive dialogue between the three faiths has to be initiated and sustained. And a certain perspective has to be added to the discussions in the corridors of power, be they at the official or public levels. The strategy followed should be measured and proportionate, and we have to complement and reinforce each other to have maximum effect. We have to be clear in our focus, and confident that our goals can be met. In this process of acculturation we have to be aware that the gains are slow and incremental and that it takes time to reach the desired end. But the task before us cannot wait, for there is too much at stake. That is why I, through Kingdom Holding Company, have already begun the process of establishing think-tanks, foundations and centers, as well as partnering with institutions of higher learning in the United States. Needless to say, we are more than prepared to work with organizations such as ADC, CAIR, Arab-American Institute, to name only a few, and to provide needed support. What we have before us will not be easy, but I am convinced that with your help, and the help of others, God willing, we will eventually succeed. Rest assured that I for one will spare neither effort nor treasure in reaching our common goals. Thank you. For further information, contact: Kingdom Holding Company +966-1-211-1111 The following is the full text of the Prince's speech…. بسم الله الرحمن الرحيم In the Name of Allah, The Compassionate, The Merciful Thank you (Mr./Ms) for your introduction and for your kind words. Allow me at the outset to say how delighted I am to be with you today and to be part of the celebration of the 25th anniversary of ADC's annual convention. It is indeed an occasion to be proud of, particularly when one looks back at what ADC has accomplished in those years. It has galvanized the Arab-American community in fighting discrimination, in seeking to have Arab-Americans play a more meaningful and effective role in the American political process, and in correcting the unflattering image in which Arabs and Muslims in general are often portrayed. This it has done through systematic organization, conventions, and the establishment of chapters in many of the fifty states. It has utilized the avenues and channels that are readily available to one and all in the magnificent open forum that the American political system affords. In that way, the Arab-American community has finally taken its place among other ethnic interest groups in having a significant political impact and in safeguarding its core concerns. And it has allied itself with other interest groups in reaffirming and promoting the values on which this great country was built, and which, regrettably, a few sometimes are prone to forget. Prejudice is prejudice, whatever its source or intended victims. We are all diminished whenever or wherever it surfaces in our midst. And it runs contrary not only to our respective faiths, but to one of the basic tenets enshrined in the Declaration of Independence, namely, that all men are created equal. And it certainly goes against America's call to the rest of the world, as is inscribed on the Statue of Liberty, "Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore, Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door." It is an open invitation to the rest of humanity, without any hint of preference or discrimination, to come and partake of the American dream through unfettered access to the unlimited opportunities which this country uniquely provides. Within this vibrant American context, the Arab-American community, has certainly distinguished itself. In almost every field of endeavor, be it in education, medicine, law, business, banking, retailing, construction, politics, entertainment, what have you, Arab-Americans have made their mark. Their achievements have certainly demolished the myth that Arabs, and Muslims, are, by virtue of their culture and religion, innately incapable of certain attainments and cannot mesh with the norms of western life. By almost every measure, Arab-Americans today stand well above the crowd. A few statistics from data collected by the US Census Bureau in the year 2000, and recently cited in an article in the Financial Times, (May 4, 2005) can illustrate my point. In education, 40 percent of Arab-Americans are college graduates, in contrast to 24 percent for Americans as a whole. The median annual income of an Arab-American family in the U.S. is 52,300 dollars, 4.6 percent higher than the figure for all other American families. 42 percent of people of Arab descent work as professionals and managers, while the same is true for only 34 percent of the general American population. Furthermore, more than half of Arab-Americans own their own homes. Needless to say, we in the Arab World derive a good measure of pride and reflected glory from your attainments and gains. Furthermore, your accomplishments provide a corrective antidote to what is often said about us abroad. And they deepen the recognition that such success can indeed be realized in the Arab World if only we were to create a suitable setting to foster and unleash the abundant talent that we have at home. To succeed, however, we have to institute reforms in governance, law, banking, finance, education, to mention a few. Above all, we have to nurture the notion of civil society, with all the participatory citizen involvement that this term connotes. There is no denying the fact that the Arab region has for long lagged behind other parts of the world. Except for sub-Saharan Africa, it is at the bottom of the heap. Nearly fifty percent of the Arab population is illiterate. Expenditure on research and development is so pitifully small that it barely counts. Many of the so-called institutions of higher learning are in reality no more than adult day-care centers to occupy the young. The combined GDP of all the Arab states is considerably less than that of the state of Texas . In fact, Florida alone has a GDP greater than that of all the so-called oil rich Arab states of the Gulf put together. The unemployment rates are so high, particularly among the youth, that, before long, they are certain to pose a threat to the stability of the political and social orders in many of the Arab states. And to make matters worse, the incredibly high birth rates that characterize their demographics will soon be overwhelming in their effect. Furthermore, Arab women are so marginalized that Arab societies cannot fully benefit from the talents that they have and that they would bring. Arab countries attract only a very miniscule portion of total foreign investment world-wide All of this, and much more, is fully documented in the recently published United Nations' reports on Human Development in the Arab World. As you can see, you and your forbears certainly did not miss much by having left the Arab World. I fear that I may have just dissipated any sense of nostalgia you may have had for the old country, or any desire to return. There is of course nothing in Islam or Arab culture that disposes or predestines us to this sorry state. As you are all well aware, there was a time when Arab and Islamic civilization was a shining light. In virtually every field of knowledge it led the world. In philosophy, medicine, astronomy, sociology, mathematics, the names of those such as Al-Farabi, Ibn Rushd, Ibn Sina, Ibn Khaldun, Al-Khwarizmi, are to this day acknowledged and paid homage to throughout. And far from what is often propagated by certain circles in the West, it was the over-arching precept of Islamic tolerance that afforded the requisite conviviality among the different faiths and communities which led to the flourishing cultural life that characterized such cities as Damascus, Baghdad, Cordoba, Granada and Seville. It is not my intention to dwell on the past, or to burden you with what you, as heirs to this civilization, already know. Nor is it my wish to preach to the converted, so to speak. My purpose is to affirm that we have the capability to escape from our current malaise. History teaches us that civilizations have their ups and downs, and that they can be revitalized provided their citizenries have the will to change and reform. Who would have thought after World War II that China, with the tremendous upheavals that it had for centuries endured, would within the span of a few decades, attain the heights that it has now reached? For us in the Arab World to develop we shall need the help and support of the West, particularly of the United States. Your role in this enterprise is critical, for you are the natural linchpin, the bridge if you will, that can connect us to this great nation in a manner that transcends strategic interests or oil. Our relationship with the American people, indeed our image in America, cannot be allowed to fluctuate in tandem with the rise and fall in the price of a barrel of oil. Nor can we allow ourselves to be viewed merely as gas station attendants who sole raison d'etre is to supply gasoline for thirsty cars and SUV's. And as Arabs and Muslims, we can never let a few shrill and radical fanatics in our midst drown out the voices of tolerance and moderation, or to undermine the cordial relationships that have been developed over time. There is no escaping the fact that 9/11 dealt a terrible blow to the amicable ties that had hitherto existed between the American people and those in the Arab and Islamic worlds. The image of Arabs and Muslims was suddenly and radically transformed on that fateful day. True enough, the caricature of the Arab in America was not always flattering, but it did not have the very threatening and sinister connotations that it acquired after those tragic events. The Arab, or Muslim, was no longer the object of puzzlement or curiosity, but an enemy who posed a mortal threat. This applied not only to those from abroad, but to American Muslims as well, as recent surveys have shown. According to a poll released by Cornell University this past December, 44 percent of all Americans believe that the U.S. government should restrict the civil liberties of Muslim Americans. 27 percent were in favor of requiring all Muslims to register with the Federal authorities in the areas in which they lived. Furthermore, 22 percent of the respondents favored racial profiling in an effort to identify potential terrorists, while 29 percent thought that undercover agents should keep tabs on Muslim civic organizations by infiltrating their ranks. But whatever stresses and strains the Arab and Muslim communities in the United States have had to endure in the wake of 9/11, they really pale when compared to the vilification that was hurled at the Arab and Muslim worlds. What perhaps began as a well intentioned discussion in the American media aimed at understanding the roots of the fanaticism that would drive individuals to commit such depraved acts quickly degenerated into sustained attacks on virtually every aspect of Arab and Islamic institutions and thought. There was hardly anything that was deemed sacrosanct, or that was spared. Saudi Arabia, of course, became the principal object of scrutiny, and a prime target of this onslaught. Saudi Arabia was now under a microscope, and every facet of its society was dissected, examined and weighed. There was little that was judged worthy of even the faintest of praise. There was, of course, no escaping the fact that fifteen of the nineteen perpetrators of the attacks on the United States were Saudi nationals. And it was perfectly understandable that with the raw emotions that were unleashed immediately by those events, Americans would fail to appreciate that the fifteen Saudis involved were not in any way representative of the Saudi population as a whole, and that the brand of Islam that they espoused was contrary to the explicit emphasis on tolerance and forbearance that Islam taught.. Happily enough, a moderation of attitudes can now be discerned, and American-Saudi relations, at least at the official level, are gradually reverting to their previously amicable course. The events of 9/11 were for many of us in the Middle East a wake-up call. It jolted us into taking a closer look at the ideologies that were being disseminated among our youth, and at the deviant behavior that such thoughts induced. We re-examined our text-books, and listened closely to sermons, with a view to excising whatever prejudice and intolerance that was being propagated and preached. We recast our school curricula to bring them in tune with what we truly believed. Quite a few among us strongly felt that salutary though these steps were, a great deal more needed to be done to bridge the gulf that separated the Arab and Muslim worlds from Western countries, particularly the United States. We had to help enlighten Americans and Europeans about our history, culture, religion and values, and at the same time to inform in a systematic way our own people, especially the young, about the West. I, personally, was appalled to learn that there was not a single center of American studies and research in the entire Arab World, this despite the fact that the United States has had more of an impact on our region than any other major power over the past sixty years. So I took it upon myself to establish two such centers, one at the American University in Cairo and another at the American University of Beirut. And to help stimulate interest among young Western scholars in our region, I endowed a scholarship fund at the University of Exeter in the UK to make it possible for European and American students to travel to the Arab countries in order to study and to conduct research. And clearly, the task would not be in any way fulfilled unless we were to broaden and deepen American understanding of the complexities of our societies and to foster greater appreciation of the religious and cultural dynamics that have shaped our history, and that continue to color our view of the world. As such, my office is currently discussing with various institutions in the U.S. the possibility of establishing centers of Arab and Islamic Studies in their midst. The more I reflect on the state of relations between the United States and the Arab and Muslim worlds, the more I am convinced that what unites us is infinitely greater than the elements that divide. Many of the fundamental values of each of our three great monotheistic religions, Christianity, Islam and Judaism, are shared by all. And the admiration that Arabs in general have for American institutions and principles of governance, especially as articulated in the U.S. Constitution, runs deep and wide. We applaud American creativity, entrepreneurship, its unbridled optimism and sense of fair play. America's hospitality to new ideas, and its receptivity to change, are unmatched anywhere in the world. Above all, the guarantees of freedom of speech, due process, and equality before the law, as enshrined in its basic laws, set a standard that we in the Arab World aspire to and someday hope to attain. And as you well know, the hundreds of thousands of Arabs who have studied in the U. S continue to harbor the most intense feelings of affection and gratitude for the American people, as well as a deep nostalgia for the years that they have spent there. In that respect, the Arabs, in general, can easily be characterized as pro-American, as I am. We cannot, of course, gloss over the fact that there have been over the years, and there still are, major differences between the U.S. and Arab governments in regard to a number of issues, chief among which is the seemingly intractable Israeli-Palestinian dispute. For us Arabs, this is a highly volatile and emotive question that insinuates itself into the way American policy toward the Middle East is assayed and judged. What has happened in Palestine in the past sixty or more years represents for us a grave injustice to which, in the eyes of many, the U.S. has lent a helping hand. It is a source of puzzlement, not to mention of disappointment, that this great country, with its lofty principles of justice and fairness, could be complicit, directly or indirectly, in the pain and suffering that our Palestinian kin continue to endure. Such complicity would have been expected of certain European powers, whose history of betrayal and perfidy in the region was well known, but not of the United States, the country of Jefferson, Lincoln and Wilson. The United States is deemed to have different and higher standards, and therefore the disillusionment has been all the more great. But let us hope that a resolution to the Palestinian issue will soon be found, and that a Palestinian state will emerge before long. That should not signal, however, an end to our efforts to build bridges and to promote greater understanding between us and the West. A great deal needs to be done to acquaint westerners with our culture and Islamic norms. Too many stereotypes about us abound, and far too many distortions of our beliefs are spread. We have to engage key elements in American society to dispel what many in the media, wittingly or unwittingly, propagate. A more meaningful and pervasive dialogue between the three faiths has to be initiated and sustained. And a certain perspective has to be added to the discussions in the corridors of power, be they at the official or public levels. The strategy followed should be measured and proportionate, and we have to complement and reinforce each other to have maximum effect. We have to be clear in our focus, and confident that our goals can be met. In this process of acculturation we have to be aware that the gains are slow and incremental and that it takes time to reach the desired end. But the task before us cannot wait, for there is too much at stake. That is why I, through Kingdom Holding Company, have already begun the process of establishing think-tanks, foundations and centers, as well as partnering with institutions of higher learning in the United States. Needless to say, we are more than prepared to work with organizations such as ADC, CAIR, Arab-American Institute, to name only a few, and to provide needed support. What we have before us will not be easy, but I am convinced that with your help, and the help of others, God willing, we will eventually succeed. Rest assured that I for one will spare neither effort nor treasure in reaching our common goals. Thank you. ---------------- MIM: The event posting on the ADC website lists a "Friend in Government" award being given to Alexander Acosta the Assistant Attorney General for Civil Rights. How long until the ADC renames it the Dhimmitude Reward for lackey in government ? March 21, 2005-The American-Arab Anti-Discrimination Committee (ADC) is happy to announce that it will be holding its 25th Year Silver Anniversary Convention from May 27-29, 2005, at the Hyatt Regency Hotel located on Capitol Hill in Washington DC. |