Farrakhan Demands Reparations from Jews by Dr. Daniel Pipes
July 13, 2010
Louis Farrakhan recently sent a three-page letter along with two books to the heads of sixteen Jewish organizations.
Dated June 24, 2010, the letter is resplendent with a crescent-and-moon flag and Farrakhan's impressive-sounding title ("National Representative of the Honorable Elijah Muhammad and the Nation of Islam"). In it, he announces that the books (volume two of The Secret Relationship Between Blacks and Jews and Jews Selling Blacks: Slave Trade by American Jews) present
Farrakhan challenges the recipients of his letter – who range politically from Jeremy Ben-Ami (of J-Street) to Lee Rosenberg (of the American Israel Public Affairs Committee) to Morton Klein (of the Zionist Organization of America) –
"You will not find one," declares Farrakhan, who then asks: "on what basis do you charge me and us as being 'anti-Semitic'?" Quite the contrary, Farrakhan avers, "we could now charge you with the most vehement anti-Black behavior in the annals of our history in America and the world. We could charge you with being the most deceitful so-called friend, while your history with us shows you have been our worst enemy." Farrakhan could also dwell on the fact that Jews are "sitting on top of the world in power, with riches and influence, while the masses of my people here in America, in the Caribbean, Central and South America and elsewhere in the world are in the worst condition of any member of the human family."
He could make these points, he notes, but he chooses not to: "I do not write this with vitriol, hatred, bitterness, or a spirit of vengeance." Instead, he hopes to establish ties with Jews: "I have pleaded with you over the years for a sensible, intelligent dialogue. You have rejected me." Despite prior failures, the publication of these two books inspires Farrakhan to try anew: "I again ask you for a dialogue."
For Farrakhan, dialogue equals reparations. Because Jews "are in a position to help me in the civilizing work that The Honorable Elijah Muhammad was given to do by Allah (God)." More specifically: "This is an offer asking you and the gentiles whom you influence to help me in the repair of my people from the damage that has been done by your ancestors to mine." In other words, after years of unsuccessfully demanding reparations for blacks from the U.S. government, he is now looking to Jews to make amends for their alleged past injustices.
Farrakhan presents this moment as both a unique opportunity for Jews ("This is a wonderful way of the present generation of Jews to escape the Judgment of Allah") and as an ultimatum:
Should Jews spurn this offer, Farrakhan threatens "disgrace and ruin":
He signs off with "Respectfully and Sincerely Submitted, The Honorable Minister Louis Farrakhan, Servant to the Lost-Found Nation of Islam in the West."
(1) In a major speech on June 26, Farrakhan announced having sent these books to more than the named Jewish leaders:
(2) According to Farrakhan's publication, The Final Call, none of the Jewish leaders responded to his letter other than to denounce it.
(3) The "Nation of Islam Historical Research Team" (note the absence of individuals' names) produced the first volume of The Secret Relationship Between Blacks and Jews in 1991. In brief, the first volume was akin to The Protocols of the Learned Elders of Zion, not a scholarly tome but an artifact of conspiracist propaganda intended solely to spawn hatred against Jews. Harold Brackman began to demolish its scholarly pretensions in Ministry of Lies: The Truth behind the Nation of Islam's "The Secret Relationship between Blacks and Jews" (Four Walls Eight Windows, 1994) and Saul S. Friedman finished the job in Jews and the American Slave Trade (Transaction, 1998).
(4) Attempts to blame the trans-Atlantic slave trade on Jews reminds one of conspiracy theories blaming 9/11 on Jews: in both cases, Jews are brought gratuitously into a story overwhelmingly about Muslims.
(5) Farrakhan relies on obvious but clever duplicity in his letter: "we could charge you" with a host a charges but will not do so. We are offering you a deal but if you turn it down, "disgrace and ruin" await you. The letter amounts to an unsubtle attempt at extortion.
(6) It also offers a perverse example of benign antisemitism, whereby a person hopes that Jews will use what he imagines to be their power to help him – in this case appealing for help with "the gentiles whom you influence."
(7) One might think that with Barack Obama in the White House and Africa enjoying high economic growth rates, Farrakhan would stop focusing on Jews to "lift my people from their degraded state."
(8) The letter fits a pattern of antisemitism on Farrakhan's part that goes back to his re-establishing the Nation of Islam in 1978. In contrast, under Elijah Muhammad, who died in 1975, Farrakhan and the NoI more generally evinced little interest in Jews.
(9) Klein of ZOA calls this letter "a veiled call for violence against Jews" and he is right: Farrakhan full well knows he would not get the reply he demands.
(10) Farrakhan has praised Obama as "the hope of the entire world," the "one who can lift America from her fall," and as one sent by "the Messiah." Obama's presidency has apparently emboldened him to renew his attacks on Jews.
(11) Where are the Council on American-Islamic Relations, the Islamic Society of North America, the Muslim American Society, and the Muslim Public Affairs Council? One awaits their condemnations of Farrakhan.