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Militant Islam Monitor > Articles > San Diego Arab public school implements shari'a - forms taxpayer funded madrassah

San Diego Arab public school implements shari'a - forms taxpayer funded madrassah

June 12, 2007

Carver Elementary - San Diego Public School Bows To Sharia

June 12, 2007 - San Francisco, CA - PipeLineNews.org - Those having doubts that New York Department of Education's proposed Arabic school - Khalil Gibran International Academy - will inevitably turn into a madrassah should consider how a similar experiment in the San Diego Unified School District is turning out.

In September Carver Elementary school [kindergarten - eighth grade] accepted nearly 100 students from a failed charter school which served a Somali Muslim constituency.

The school population now numbers approximately 400.

Though these kids are now being educated within the wall of Carver, they have not been incorporated into the main student population and operate as a school-within-a-school, segregated elite with special privileges.

The controversy became a matter of public record when a substitute teacher Mary-Frances Stevens made a report to the local school board in which she claimed that Carver's Muslim children were being led in Islamic prayer by a teacher's aide. Steven's, who subbed at the school on March 8 stated that the lesson plan she was given included the allotting of one hour for prayer.

The teacher's allegation of religious indoctrination led to an investigation.

In true multicultural fashion, the school has gone to extreme lengths to accommodate its new students; the curriculum features the teaching of Arabic - the language of the Quran - single gender classes for girls as well as organized prayer...for Muslims only.

A new dhimi class schedule - expressly designed to kow tow to Carver's new students - was instituted. It created an extra 15 minute recess period as part of an hour set aside so that Carver's Muslims can pray en-masse while in class. Additionally, the school cafeteria menu no longer serves pork or other foods which conflict with fundamentalist Muslim diet restrictions [halal].

Even Carver's "winter holiday" celebration has not escaped the wrath of this brand of extreme multiculturalism, ripping the heart out of what was formerly the Christmas holiday by injecting extraneous cultural artifacts; as the San Diego Union Tribune notes:

"The school's winter holiday celebration featuring multicultural performances was a big hit. African-American, American, Muslim and other traditions were celebrated.

"Carver has always been sensitive to the different cultures and always looked at the variety of cultures we have as an enrichment, not a problem," teacher Pamela de Meules said." [source "District wants to provide options," by Helen Gao http://www.signonsandiego.com/news/education/20070412-9999-1m12carver.html]

Confronted by an apparent double standard which elevates Muslims over Christian and Jewish students, school principal Kimberlee Kidd attempted to explain, "I think there are so many misconceptions."

The actions taken by Carver's officials have made them agents whereby Sharia [Muslim religious law] has been extended into a region of the public domain where heretofore an ACLU interpretation of church-state separation has prevailed.

On that note, the local ACLU is still "considering" its options in this matter…don't hold your breath.

The unequal treatment on display at Carver is manifest, especially when seen in the light of how requests by Christians who have petitioned to have their prayer needs accommodated are routinely denied by public school officials. It goes without saying that public school cafeteria menus have seldom if ever been modified to accommodate the religious needs of Orthodox Jews who also must not eat pork.

As we have noted in previous articles regarding New York's proposed Khalil Gibran International Academy [The Khalil Gibran School - Government Funded Da'wa, New York Set To Open A "Public" Jihad School, The Khalil Gibran School - Government Funded Da'wa] Islamists across the nation are taking advantage of and in some cases actually working hand in hand with public school administrators whose hostility to American traditionalism is palpable.

This explains the left's embrace of radical Muslims.

The latter are intent upon shoving Sharia down the throat of the majority culture and multiculturally bound extreme liberals [which includes many school administrators] are happy to have allies which help them continue the attack on the Judeo-Christian underpinnings of America. http://www.pipelinenews.org/index.cfm?page=sandiego61207%2Ehtm



Muslim prayers in school debated

S.D. elementary at center of dispute

By Helen Gao

UNION-TRIBUNE STAFF WRITER July 2, 2007 A San Diego public school has become part of a national debate over religion in schools ever since a substitute teacher publicly condemned an Arabic language program that gives Muslim students time for prayer during school hours.

Carver Elementary in Oak Park added Arabic to its curriculum in September when it suddenly absorbed more than 100 students from a defunct charter school that had served mostly Somali Muslims.

After subbing at Carver, the teacher claimed that religious indoctrination was taking place and said that a school aide had led Muslim students in prayer.

An investigation by the San Diego Unified School District failed to substantiate the allegations. But critics continue to assail Carver for providing a 15-minute break in the classroom each afternoon to accommodate Muslim students who wish to pray. (Those who don't pray can read or write during that non-instructional time.)

Some say the arrangement at Carver constitutes special treatment for a specific religion that is not extended to other faiths. Others believe it crosses the line into endorsement of religion.

Supporters of Carver say such an accommodation is legal, if not mandatory, under the law. They note the district and others have been sued for not accommodating religious needs on the same level as non-religious needs, such as a medical appointment.

Islam requires its adherents to pray at prescribed times, one of which falls during the school day.

While some parents say they care more about their children's education than a debate about religious freedom, the allegations – made at a school board meeting in April – have made Carver the subject of heated discussions on conservative talk radio. District officials have been besieged by letters and phone calls, some laced with invective.

The issue has drawn the attention of national groups concerned about civil rights and religious liberty. The Council on American-Islamic Relations, Anti-Defamation League, American Civil Liberties Union and the Pacific Justice Institute are some of the groups monitoring developments in California's second-largest school district.

Among the critics is Richard Thompson, president and chief counsel with the nonprofit, Michigan-based Thomas More Law Center devoted to "defending the religious freedom of Christians."

He said he's "against double standards being used," such as when there is a specific period for Muslim students to pray and not a similar arrangement for Christians.

Carver's supporters noted that Christianity and other religions, unlike Islam, do not require their followers to pray at specific times that fall within school hours, when children by law must be in school. Amid the controversy, the district is studying alternatives to the break to accommodate student prayer.

Capitalizing on what it considers a precedent-setting opportunity created by the Carver situation, the Sacramento-based Pacific Justice Institute has offered to help craft a districtwide "Daily Prayer Time Policy."

In a letter, the religious-rights organization urged the district to broaden its accommodations to Christians and Jews by setting aside separate classrooms for daily prayer and to permit rabbis, priests and other religious figures to lead children in worship on campuses.

A lawyer representing the district said those ideas would violate the Constitution's prohibition against government establishment of religion.

The uproar over Carver comes as schools across the country grapple with how to accommodate growing Muslim populations. In recent weeks, the University of Michigan's Dearborn campus has been divided over using student fees to install foot-washing stations on campus to make it easier for Muslim students to cleanse themselves before prayer.

"These things are surfacing more and more in many places where large communities of Muslims are coming in and trying to say this is our right," said Antoine Mefleh, a non-Muslim who is an Arabic language instructor with the Minneapolis public schools.

His school allows Muslim students to organize an hour of prayer on Fridays – Muslims typically have Friday congregational prayers – and make up class work they miss as a result. During the rest of the week, students pray during lunch or recess.

The San Diego chapter of the Council on American-Islamic Relations supports the Carver program.

"Our country is transforming demographically, religiously," said Edgar Hopida, the chapter's public relations director. "Our country has to now accommodate things that are not traditionally accounted for before."

Carol Clipper, who is the guardian of two grandchildren enrolled in the school's Arabic program, said she believes students should be "given the freedom" to pray. Clipper is Christian, and her grandchildren are being raised in both Islam and Christianity.

"I take them to the mosque and they go to church with me," she said.

Another parent, Tony Peregrino, whose son is not in the Arabic program, said he's OK with the Muslim students praying. What he cares about, he said, is that teachers are doing their job, and his son's education is not affected.

Courts have ruled on a series of school prayer cases over the past half-century, but legal scholars say a lack of clarity remains.

"This is an area where the law is notoriously erratic," said Steven Smith, a constitutional law professor at the University of San Diego.

Voluntary prayers by students are protected private speech, the courts have said. That means students can say grace before a meal and have Bible study clubs on campus, and several San Diego schools do. Public school employees, however, cannot lead children in prayer on campus.

Students also can be excused for religious holidays, such as Yom Kippur, the Jewish day of atonement, and Good Friday during Holy Week.

The federal Equal Access Act requires that extracurricular school clubs, religious and non-religious, be treated equally.

San Diego Unified was sued in 1993 when it denied a University City High School student's request to hold lunchtime Bible fellowship. The court found the district discriminated against religion, because it allowed secular clubs to meet during lunch.

Brent North, a lawyer retained by the district to address concerns related to the Carver program, said the district learned from the University City High case to be "careful about restricting students' right to their own private religious expression, including when it's on campus."

The district cites Department of Education guidelines on prayer:

"Where school officials have a practice of excusing students from class on the basis of parents' requests for accommodation of non-religious needs, religiously motivated requests for excusal may not be accorded less favorable treatment."

The midday prayer for Muslims here generally falls between 1 and 2 p.m., North said, and that is before the school day ends.

"What is unique about this request is the specificity of the religious requirement that a prayer be offered at a certain time on the clock," he said.

North went on to say, "The district's legal obligation in response to a request that a prayer must be performed at a particular time is to treat that request the same as it would treat a student's request to receive an insulin shot at a particular time."

Mefleh, the Minneapolis Arabic instructor, said he allows his Muslim students to pray at the end of class during the monthlong observance of Ramadan, Islam's holiest period.

"Some accommodation has to come from both sides," he said. "I just tell them prayer is good. Class is good, too. Your time is precious. You have to come to an agreement with them without making a big fuss. If you want to pray, I understand, but I don't want to interrupt the class too much."

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