This item is available on the Militant Islam Monitor website, at http://www.militantislammonitor.org/article/id/3508

Islamic Saudi Hate Academy - Official government school and websites encourage jihad and violence against non-Muslims

June 20, 2008

Islamic Saudi Hate Academy
By Joe Kaufman and Beila Rabinowitz
FrontPageMagazine.com | Friday, June 20, 2008

In Saudi Arabia, teaching hatred for others is a normal everyday scholastic activity. But what happens when that teaching gets transferred to the United States? One children's school with branches in Virginia, the Islamic Saudi Academy, has managed to accomplish this with hate-filled texts, a terror-linked website, and students and school personnel that have been involved in radical activity.

The Islamic Saudi Academy (ISA), an institution run by the government of Saudi Arabia, has been occupying northern Virginia, since 1984. Within the state, it has two facilities, one in Fairfax (pre-K first grade) and one in Alexandria (grades 2 12). The school offers all of the standard curriculum: Math, English, Social Studies, Science, etc. However, what has been of concern to many is the group's religious studies.

In October of 2007, the U.S. Commission on International Religious Freedom (USCIRF), an organization established by the United States Congress, issued a press release calling for the closure of ISA, until the school's textbooks would be made available to it for inspection, which they were not. The release stated that "significant past documented concerns remain about whether what is being taught at the ISA explicitly promotes hate, intolerance and human rights violations, in some cases violence."

The concerns of the commission were based on previous findings regarding Saudi curricula, which showed that Saudi authorized school textbooks encouraged violence and theft, even religiously sanctioned murder, against a variety of non-Muslim groups.

In July of 2006, the Saudi government released a statement, saying that it would, within one or two years, "revise and update textbooks to remove remaining references that disparage Muslims or non-Muslims or that promote hatred toward other religions or religious groups." But without having the material in front of it, the commission was not able to determine if the Saudis were indeed abiding by their own commitments.

Between USCIRF's first action and now, the commission has been able to acquire and review 17 current ISA textbooks for examination, and the findings have been disturbing to say the least. According to USCIRF, some of the passages in the texts "clearly exhort the readers to commit acts of violence." These acts include the killing of apostates (converts from Islam) and the taking of the lives and property of Christians, Jews, Hindus, Buddhists and those adhering to the Shiite faction of Islam.

In addition, according to the commission, the reviewed texts "show evidence of truncation, omission, cutting and pasting, and the use of correction tape or fluid to cover over text but not sufficient revision to remove all objectionable material." As well, some of the material was altered but contained "identical wording."

Besides the textbooks, the ISA's website has set off alarms. From March of 2000 through August of 2001, the site had a link to IslamiCity, a website that repeatedly calls for the murder of Jews and repeatedly "curses" Jews and Christians. Some statements from IslamiCity include:

From March of 2000 through February of 2002, ISA's website contained a link to Islam Question and Answer, a site authored by Saudi radical Muhammed Salih Al-Munajjid, which stresses violence against non-Muslims and others. Some quotes from it include:

Today, the above ISA web links have been replaced by new extremist links. Beginning in August of 2002, ISA's website linked to Al-Islam, a site run by the Kingdom of Saudi Arabia Ministry of Islamic Affairs, Endowments, Dawah and Guidance. The site, similar to the previous mentioned sites, propagates hatred against Jews and Christians. Al-Islam includes such brutal pleas as: "Let there be curse upon the Jews and the Christians..." and "May Allah the Exalted and Majestic destroy the Jews."

As well, entire web pages on Al-Islam are devoted to fighting jihad jihad, which the site defines as "holy war." The index for the site's Al-Jihad' section is as follows:

Another website that ISA currently links to is Arab News, a site that labels the Islamic Association for Palestine (IAP), the former American propaganda wing of Hamas, as "Palestinian[s] who believe in the liberty of [sic] there holyland" and describes Radio Islam, a site that publishes Mein Kampf and the Protocols of the Elders of Zion, as "[sic] Informations about Zionism and Palestine."

Furthermore, according to the school's website, from 2000 to 2001, the 9th and 10th grade ISA curriculum included learning about "the reform of Mohammed Bin Abdulwahab and his alliance with the Saudi family, who united the Arabian Peninsula during the first half of the 20th century." Bin Abdul Wahhab was the individual from which Wahhabism was created, arguably the movement that ignited the terrorist threat faced by the world today.

Between the textbooks and the websites, ISA students could get quite an education in hatred and violence, two subjects that young children should not be exposed to, especially kindergarteners. Unfortunately, though, it seems that at least some of the ISA students took these vicious lessons to heart.

Ahmed Omar Abu Ali was 1999 class valedictorian at ISA. In an act of foreboding, his class named him "Most Likely to Be a Martyr." Foreboding, because, in November of 2005, he would be convicted of joining Al-Qaeda and plotting to assassinate President Bush. He received a 30 year prison sentence for his crime.

As stated in an FBI criminal complaint, ISA graduates Mohammed Osman Idris and Mohammed Hassan El-Yacoubi, in December of 2001, were on their way to Israel, for what seemed to be a suicide mission. El-Yacoubi, during a search that was conducted by El Al security personnel, was found to have had on his person a farewell letter from his younger brother, Abdalmuhssin, who himself had attended ISA. The letter was in Arabic, and according to writing experts, it contained language discussing an attack that was to be carried out against Israelis, possibly in relation to Hamas or Palestinian Islamic Jihad (PIJ).

In August of 2002, Idris was sentenced to four months in jail for lying on a passport application.

And it's not just the students. Ismael Selim Elbarasse is a former comptroller (accountant) for ISA. Elbarasse, named as a co-conspirator for the 2007 Holy Land Foundation (HLF) terror trial, has been described by the U.S. government as a "high-ranking" Hamas operative for his financial dealings with Hamas leader Mousa Abu Marzook. In August of 2004, Elbarasse was arrested, after police viewed his wife videotaping sensitive parts of Maryland's Chesapeake Bay Bridge from his vehicle.

Earlier this month, on June 9th, the Director General of ISA, Abdullah Al-Shabnan, was taken into custody for failing to report the alleged sexual abuse of a five-year-old ISA student. This, while protests have erupted over the school's use of violent texts.

ISA is most certainly not the only Islamic facility to be teaching hatred and violence in America, but it is one that has been caught and exposed. Under pressure, the U.S. State Department has called on the school to reform its educational materials by August, but if history is any indicator, the school's future will be no different than its past.

On September 11, 2001, terrorists coming from Saudi Arabia flew planes into our buildings causing death and destruction. This school, the Islamic Saudi Academy, in contrast, is evidence that Saudi Arabia is now attempting to destroy us from within.

Joe Kaufman is the Chairman of Americans Against Hate and the founder of CAIR Watch. Beila Rabinowitz is the Director of Militant Islam Monitor.

http://www.frontpagemag.com/Articles/Read.aspx?GUID=17FD2E44-F8C9-422F-9617-A927FB79EAE2

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MIM: For more on the Islamic Saudi Academy see:

Protest at Islamic Saudi Academy in Virginia demanding investigation into violent teachings

http://www.militantislammonitor.org/article/id/3500

US Commission on International Religious Freedom confirms material inciting violence at Saudi Islamic Academy

http://www.militantislammonitor.org/article/id/3498

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MIM: For more articles on the ISA see:

http://saudiwatch.wordpress.com/

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MIM: The criminal complaint against ISA students Mohammed Osman and Mohammed Hassen El-Yacoubi who were refused entry to Israel and sent back to the United States due to suspicion they intended to commit a suicide bombing.

Criminal complaint in U.S. v. Mohammed Osman Idris

http://archives.cnn.com/2002/LAW/03/26/us.v.idris/


IN THE UNITED STATES DISTRICT COURT FOR THE EASTERN DISTRICT OF VIRGINIA

Alexandria Division

UNITED STATES OF AMERICA)

)

) CRIMINAL NO.

)

MOHAMMED OSMAN IDRIS,)

)

Defendant.)

A F F I D A V I T

I, John V. Wyman, being first duly sworn, depose and say:

1) I am a Special Agent (SA) with the Federal Bureau of Investigation (FBI), assigned to the Washington Field Office. I have been a Special Agent of the FBI for approximately 31/2 years and am currently assigned to the Washington Field Office. I have training and experience in the preparation, presentation, and service of criminal complaints and arrest and search warrants, and have been involved in the investigation of numerous types of offenses against the United States, including crimes of terrorism, as set forth in 18 U.S.C. 2331, et seq. My knowledge of the facts and circumstances contained within this affidavit is based upon my personal investigation as well as reports made to me by other law enforcement agents.

2) This affidavit is submitted in support of a criminal complaint charging the following individual with unlawfully making false declarations before a grand jury, in violation of Title 18, United States Code, Section 1623:

MOHAMMED OSMAN IDRIS

4510 Airlie Way

Annandale, VA

DOB: 03/09/78

SSN: 579-19-8976

1) This affidavit is also made in support of an application for a warrant to search IDRIS's residence at 4510 Airlie Way, Annandale, VA. This property is described as a brick, two-story, single family townhouse, set back from Airlie Way by a short sidewalk. Posted to the left of a gray-colored front door are gold-colored numbers, "4510."

BACKGROUND

1) On 12/19/2001, I was advised by FBI Agents assigned to the Legal Attache Office in Tel Aviv, Israel and FBI Headquarters in Washington, D.C. of the activities surrounding the travel of Mohammed Hassan El-Yacoubi and MOHAMMED OSMAN IDRIS. On 12/13/2001, the two individuals appeared at JFK International Airport, New York, for El Al Flight #008 bound for Tel Aviv. The two individuals were carrying United States passports, identifying themselves as Mohammad Hassan El-Yacoubi, born 09/25/1978, U.S. Passport No. 017037014, and MOHAMMAD OSMAN IDRIS, born 03/09/1978, U.S. Passport No. 017037007.

2) A search conducted by El Al security personnel revealed that El-Yacoubi and IDRIS were carrying approximately $2,000 in U.S. currency, a cellular telephone, a compass, a calculator, and a video camera. Furthermore, El-Yacoubi was carrying a letter in an envelope addressed to himself: Mohammed El-Yacoubi, 11716 Lakewood Lane, Fairfax, VA, with a return name/address of: Abdalmuhssin El-Yacoubi, 457-1 Lambeth Field, Charlottesville, VA. The letter consisted of four handwritten pages, in Arabic, written on lined notebook paper. The envelope had no U.S. post-markings or stamps.

3) While the subjects were being interviewed, their items were taken to a different location for examination by El Al security personnel. At the completion of the interview, the subjects were rushed to board their plane and, as a result, left behind the items that were being examined. Both men flew to Israel on Flight #008. Yet, once the plane arrived they were denied entry into the country. Both returned to the United States on El Al flight 001, that landed at JFK International Airport on 12/16/2001.

4) When questioned about the letter in New York and upon his arrival at Ben-Gurion National Airport in Israel, El-Yacoubi could not provide a logical explanation for the letter, adding that he did not read Arabic. El-Yacoubi originally denied knowledge of the letter to El Al security and advised that he was not aware who had placed the letter in his luggage.

5) On 12/19/2001, a copy of the letter carried by Mohammed El-Yacoubi was translated by language specialists at the FBI Washington Field Office. Based upon my experience, the experience and impression of the two language specialists who translated the letter, and the experience of other law enforcement agents with whom I work, the letter appears to be a farewell letter to Mohammed El-Yacoubi from his younger brother, Abdalmuhssin El-Yacoubi, for a suicide mission in the name of "Jihad".

6) The two language specialists who translated the letter are both native Arabic speakers with extensive experience translating Arabic documents. The translators also have extensive experience in analyzing documents related to terrorism and activities in preparation thereof. The following is the translation of the letter, as prepared by the aforementioned FBI language specialists:

O, Ye Clement, O Ye Omniscient, O Ye The Most High, O Ye great, (Help us)

In The Name of Allah, The Compassionate, The Merciful

To my brother in Islam, my mother's son, the dearest of my friends

Muhammad Hassaan Hasan Al-Ya'qubi

In the name of Allah, the Compassionate, the Merciful, peace and blessing be upon the Messenger of Allah, his family and his companions:

When I heard what you are going to carry out, my heart was filled with the feeling of grief and joy because you are the closest human being to my heart and the dearest friend to me and my love to you is more than my love to myself, and when I see you contented and happy, I myself will be contented.

I do know that Allah says in the Holy Qur'an: "NOTHING IS THE LIFE OF THIS WORLD BUT PLAY AND AMUSEMENT. BUT BEST IS THE HOME IN THE HEREAFTER." There is the true life, in the presence of Allah and His Messenger, may peace and blessing of Allah be upon him. Therefore, I have no right to prevent you from your migration to Allah and his holy messenger, but it is incumbent upon me to encourage you and help you, because Islam urges Jihad for the sake of Allah. Our period in this life is a short trip in our complete trip and we must do for our hereafter as if we were dying tomorrow and the best actions for Allah, to whom be ascribed all perfection and majesty, is Jihad for the sake of Allah as He says in Chapter Al Umran, verse 195.: "THOSE WHO HAVE LEFT THEIR HOMES, AND WERE DRIVEN OUT THEREFROM, AND SUFFERED HARM IN MY CAUSE AND FOUGHT AND WERE SLAIN, VERILY, I WILL BLOT OUT FROM THEM THEIR INIQUITIES AND ADMIT THEM INTO GARDENS WITH RIVERS FLOWING BENEATH; A REWARD FROM ALLAH AND FROM ALLAH IS THE BEST OF REWARDS."

My dear brother, you are a man and a true Muslim because you want Allah, his messenger and the hereafter. You will always and forever remain in my heart and my invocation. You will, by your action, give honor to our family and the name of Ya'qubi

I ask God to love you and be your hearing with which you hear and your sight with which you see, and your hand with which you attack (*) and your leg with which you walk. I also ask Allah that your action be in compliance with Allah's order and sacrifice for His sake and propagation of Tawhid (**) doctrine and in defense of Islam and the homelands and territories of Muslims, and to raise high the word of Allah, this is the Jihad for the sake of Allah.

My dear brother, I did not say good bye properly and as you deserve when you were in my presence on Saturday, and therefore I hope that this letter will arrive before you travel to Allah and His messenger, peace and blessing of Allah be upon him, so I promise you that we will meet, Allah willing either in the present life in various types of jihad for the sake of Allah or in the hereafter, in Paradise in the presence of Allah and His holy messenger, may peace and blessing of Allah be unto him.

My brother Muhammad, Allah be with you, Allah be with you, Allah be with you, entrust to Allah your faith, your reliability and the consequences of your action may Allah keep and protect you.

Peace and the mercy and blessings of Allah be with you

Your brother in Islam

Abd Al-Muhsin Hassaan Hasan Al-Ya'qubi

night of 25 Ramadan 1421 H

[Equivalent to December 10, 2001]

(Translator notes:)

(*) The phrase "hand with which you attack" was confirmed by the translating language specialists and demonstrated to me by the definitions contained in two different Arabic Dictionaries as connoting violence. While there are other definitions of the word chosen by the author, they all carry the same forceful or violent connotations by the one acting; such as "to assault, to knock (out), strike sharply; to destroy, ruin, devastate, ravage, crush, or stamp out."

(**) Monotheism

The quotations in capital letters are extracts from the Qur'an.

1) Through my investigation, I have learned that MOHAMMED IDRIS, Mohammed El-Yacoubi, and Abdalmuhssin El-Yacoubi all received their elementary and high school education at the Islamic Saudi Academy, in Alexandria, VA. There, in the course of their studies, all three learned to read and write Arabic.

2) Abdalmuhssin El-Yacoubi has advised that when he learned that his brother, Mohammed, was going to Israel he wrote this letter with the purpose of conveying his concern that his brother might not return simply because he was going to an area fraught with danger. However, conversations that I have had with the language specialists regarding the letter and the message conveyed therein, leads me to believe that the letter was indeed a farewell letter from Abdalmuhssin to Mohammed El-Yacoubi as he embarked on his trip to Israel.

3) The references to Jihad in an overwhelmingly violent context cannot be confused with a letter written to someone traveling to Israel solely with the purpose of sightseeing or praying at the Al Aqsa Mosque, as both Mohammed El-Yacoubi and IDRIS later claimed in interviews with law enforcement. I know that the term "Jihad" does not necessarily refer to violence; yet the overall tone of the letter clearly implies the use of violence and/or loss of life. The translators both believe that the letter indicates that Mohammed El-Yacoubi was going to place himself at grave risk of injury or death for the sake of his Jihad.

4) Jihad cannot be confused with the term "hijrah," meaning a trip, or "haj," meaning a pilgrimage; or the term "da'wah", meaning spreading the message of Islam to those who are un-enlightened. The only place that the word "hijrah" is used within the letter is when the author says "migration to Allah and his holy messenger." As described by the two FBI language specialists, the person migrating to Allah is not expected to return, implying death. The term "Jihad," used throughout the letter, further indicates that the purpose of El-Yacoubi's and IDRIS' trip to Israel was for the sake of terrorism or supporting terrorism. From my experience, I have learned that the term "Jihad" is frequently used by militant Islamic fundamentalists to explain their violent actions in support of Islamic or political goals.

5) In an effort to further understand the letter and its meaning, I interviewed Reuven Paz, Director of the Project for the Research of Radical Islam, Haifa, Israel. Paz has recently served as a Senior Fellow at the Washington Institute for the Middle East and formerly as the Academic Director for the International Policy Institute for Counter-Terrorism. He is a published academic who is a recognized authority on suicide letters carried by "martyrs" involved in terrorist attacks by militant Palestinian resistance groups in Palestine and Israel. Paz reviewed a copy of the letter, without being provided any background on the context of where the letter was found or the identities of the parties involved. Following a review of the letter, Paz surmised that the letter was written from a younger sibling to an older brother. It appears that the older brother was going to commit suicide. A particular verse from the Qur'an quoted in the letter, Al Umran Verse 195, which contains: "those forced to leave their homes" is commonly used by Palestinians in support of their cause against Israel. This verse is consistent with what Paz has seen in other Hamas and/or Palestinian Islamic Jihad (PIJ) terrorist suicide letters. Paz said that the author appears concerned that the older brother will die in an attack.

6) On or about 01/14/2002, I searched the Internet and located a Web-Site published by El-Yacoubi's mother and father. The Web-Site, located at , indicates that El-Yacoubi's parents have published a number of books. Two of the books publicized on their Web-Site appear to contain anti-Western themes. One such book is entitled The Cultural Collapse of Eastern and Western Satanic "Civilization", while the other book is entitled Deadlock of Eastern and Western Kufur Secular Concepts of Rights. Based on my experience and consultation with FBI language specialists, I have determined that the term "Kufur" means "infidelity," "blasphemy," and "disbelieving in the Qur'an or in any of the tenets of the Muslim religion." The topics of these books appear to be consistent with some themes asserted by Osama bin Laden regarding the past triumph of Islam over the Soviet Union in Afghanistan, and the imminent clash with, and triumph over, America and Western civilization.

7) In January and February 2002, a grand jury in this district was investigating whether Mohammed El-Yacoubi and MOHAMMED IDRIS, among others, were providing or attempting to provide material support to Hamas, Islamic Jihad (each of which has been designated as a terrorist group by the United States) and/or other international terrorists, in violation of 18 U.S.C. 2339A and/or 2339B. Pursuant to that investigation, IDRIS appeared and testified twice before Grand Jury 00-4, first, on January 9, 2002, and then again on February 14, 2002. Based on my review of IDRIS's grand jury testimony, interviews with a number of his associates, and a review of documents, as described below, IDRIS made numerous false statements under oath on both occasions in which he testified.

8) Mohammed El-Yacoubi told me that in late November 2001, he and IDRIS decided to take a trip to Israel for the purpose of sightseeing and praying at the Al Aqsa Mosque. According to El-Yacoubi, at the time he decided to take his trip to Israel, he was working for American Express Financial Advisors and studying for a securities industry examination. El-Yacoubi was part of a training class and his continued employment with American Express was contingent upon him passing the securities industry examinations. El-Yacoubi had come to the realization that he would not pass the examination, scheduled for 12/07/2001, and as a result would soon be unemployed. El-Yacoubi prepared for his trip to Israel assuming that he would fail the examination and therefore be free to travel.

9) A travel agent at Millenium Travel in Vienna, Virginia advised me that on 11/29/2001, El-Yacoubi contacted Millenium Travel to make reservations for the trip, requesting two round-trip tickets to Jerusalem. El-Yacoubi did not explore any other travel destinations with the travel agent and advised that he did not need assistance with lodging accommodations because he had family and friends with whom he would be staying during the trip. The travel agent advised that on 11/30/2001 El-Yacoubi purchased the two tickets using approximately $2,000 in cash. El-Yacoubi advised that he obtained the cash for the tickets from IDRIS. El-Yacoubi said that he did not have the funds available at the time he purchased the tickets, and therefore needed IDRIS to finance the purchase until funds were wired into his account.

10) El-Yacoubi had saved about $8,000 from earnings made during previous employment and from his investment activities. When El-Yacoubi made his decision to travel to Israel, most of his money was still in his brokerage account and therefore not accessible when needed to purchase airline tickets. El-Yacoubi liquidated his brokerage account and transferred the funds to his personal account at Chevy Chase Bank. El-Yacoubi then withdrew his funds from Chevy Chase in the form of cash and took a portion of these funds with him on his trip, leaving the remainder in his desk drawer at home. El-Yacoubi advised that he took approximately $3,000 to $4,000 with him on his trip. An interview with El Al security indicates that El-Yacoubi only had $2,000 with him on his trip.

11) El-Yacoubi further advised that on 12/08/2001, he traveled to Charlottesville, Virginia to visit his younger brother, Abdalmuhssin, at the University of Virginia (UVA). While at UVA, Mohammed El-Yacoubi told Abdalmuhssin about his intended trip to Israel. Following Mohammed El-Yacoubi's departure from UVA, Abdalmuhssin began drafting the letter that his older brother would later carry with him on his trip. Abdalmuhssin said that he spent the remainder of the night and the following day preparing for and drafting this letter, even though he had a full schedule of final examinations the following week. I believe that Abdalmuhssin drafted this extraordinary letter to his brother under these circumstances because, based on his conversations with Mohammed, he believed that his brother was about to engage in terrorist activity that he might not survive.

12) During sworn testimony before the grand jury on 01/09/2002, IDRIS advised that he and El-Yacoubi had considered going to the Vatican, Israel, and Saudi Arabia when planning their trip. They decided on Israel because it was the cheapest destination found by their travel agent. As described above, the only destination considered by El-Yacoubi and IDRIS was Jerusalem. The travel agent advised that El-Yacoubi was adamant about Jerusalem as their destination and did not explore any other alternatives. El-Yacoubi advised that, while he and IDRIS had discussed travel to various destinations in the past, including Europe and the Middle East, Israel was the only destination discussed by them for this particular trip.

13) Mohammed El-Yacoubi has advised that IDRIS came up with the idea of getting new passports for their trip to Israel because both he and El-Yacoubi had entry stamps from prior travel to Saudi Arabia in their existing passports. IDRIS believed that the Saudi stamps would cause problems with the Israeli authorities and could possibly inhibit their entry into Israel. El-Yacoubi advised that prior to their going to the U.S. Passport Office on 12/10/2001, IDRIS called and made reservations, using an automated reservation system to make their applications for passports. I have probable cause to believe that IDRIS and El-Yacoubi wanted new passports that lacked references to prior travel to Saudi Arabia in order to enhance the likelihood that they would be allowed into Israel and to avoid suspicion by Israelis that they were there to commit or support acts of terrorism.

14) During interviews with IDRIS on 12/20/2001 and 12/26/2001, he was asked about his previous passport. IDRIS advised that he had misplaced his old passport and wanted a new one because the misplaced one had a Saudi Arabia stamp in it and that he did not want this to cause problems in getting into Israel. On 12/20/2001, IDRIS also denied that he fabricated the story of losing his old passport in order to get a new one.

15) El-Yacoubi stated that on 12/13/2001, the day of departure, Mohammed Anaim, also known as Mohammed Naim, drove El-Yacoubi and IDRIS to the U.S. Passport Office where they picked up their new passports and then to Dulles International Airport to catch their flight to New York. El-Yacoubi stated that he and IDRIS brought their old passports with them in the event that their new passports were not ready. El-Yacoubi advised that he and IDRIS went into the passport office together and obtained their new passports. After receiving his new passport, El-Yacoubi provided his old passport to Anaim to be returned to him when he came back from his trip.

16) IDRIS' False Testimony Regarding Loss of Passport:

17) In his sworn testimony before the grand jury on 1/9/2002, IDRIS claimed that he obtained a new passport for the trip to Israel because he had previously lost or misplaced his old passport. He pinned down the last time he used his old passport as the date he used it for identification at the Virginia DMV to get his driver's license, which was in January 2001. IDRIS testified that he gave the old passport to his mother after going to the DMV and that he discovered it was missing a "couple of weeks [later], not more." In sum, IDRIS testified that he lost his passport in January or February 2001 and never found it again.

18) On 12/31/2001, Halima Karar Idris, MOHAMMED IDRIS' mother, advised me that sometime around the middle of Ramadan, possibly in the beginning of December 2001, she became aware that her son was planning a trip to Israel. Halima Idris advised that she attempted to locate MOHAMMED's United States passport for the trip, however, she was unable to find it, after a thorough search of their residence. She concluded that she had lost his passport.

19) I have determined from a review of United States passport applications that on 12/10/2001 IDRIS and El-Yacoubi went to the United States Passport Office in Washington, D.C. to apply for new passports to use during their upcoming trip to Israel. Both claimed that they had lost or misplaced their current passports. With respect to IDRIS' passport, number Z8018075, he submitted a form entitled "Statement Regarding Lost or Stolen Passport," in which he stated:

I left it in my girlfriends house in Chicago. She left last week to France, I wanted to surprise her so I purchased tickets to Paris. But there is no way for me to get to my Passport in Chicago.

IDRIS further claimed that the loss was discovered "last Tuesday,", which would have been 12/04/2001.

1) El-Yacoubi advised that about one week after purchasing the tickets from Millenium Travel, he re-paid IDRIS for a portion of the ticket expenses using a $650 check. El-Yacoubi provided the FBI with a copy of the canceled check, number 258, dated 12/05/2001, written to "MOHAMMED IDRIS," on the account of Mohammed H. El-Yacoubi. The endorsement on the back of the check contains a signature clearly resembling that of MOHAMMED IDRIS. Written directly below IDRIS' signature is a driver's license number and a passport number -- Z8018075.

2) Based on a review of bank surveillance photographs and bank teller interviews, I have determined that on 12/06/2001, IDRIS cashed the check at the Annandale branch of Chevy Chase Bank, located at 7030 Little River Turnpike, Annandale, Virginia. In order to cash this check, IDRIS used, for identification, a Virginia Driver's license, number 579-19-8976, and a United States Passport, number Z8018075. This is the same passport that four days later in his written application for a new passport, IDRIS claimed had previously been lost in Chicago. And, this is the same passport that IDRIS told the grand jury he has not seen since losing it after going to the DMV in January 2001.

3) IDRIS' False Testimony Regarding Middle East Issues:

4) When questioned in the grand jury on 1/09/2002 about events in the Middle East, IDRIS was asked whether suicide bombers are ever justified. He replied, "No, of course not." When asked if he knows "anyone who believes that suicide bombings sometimes can be justified," he responded, "No, sir."

5) In his sworn testimony before the grand jury on 02/14/2002, IDRIS denied that his friend Mohammed Anaim encouraged him to be more interested in the political situation in the Middle East. IDRIS also testified Anaim was "not usually" interested in the Israel-Palestinian situation. He also again testified that "no suicide bombings are justified" and that no one in his circle of friends believed that suicide bombings could be justified, even as a defensive measure, in Israel or the area some might refer to as Palestine. IDRIS also testified that he has never heard any of his friends say, nor does he know anyone that espouses the belief, that the bombing on September 11th was the work of a Jewish conspiracy or a Zionist conspiracy.

6) In the course of this investigation, I have interviewed some of IDRIS' close personal acquaintances. Three of these cooperating witnesses, CW1, CW2, and CW3 have known IDRIS for a number of years. All have described how Mohammed Anaim was particularly interested in, and vocal about, the Israel-Palestinian situation, guiding IDRIS, in particular, to a heightened interest in such matters.

7) CW1 said that in July 2000, IDRIS, El-Yacoubi, and other members of their group of friends, underwent a significant change in personality when a mutual friend was involved in a serious car accident. The entire group of friends became more focused on Islam. CW1 further advised that over time, IDRIS and El-Yacoubi became particularly attached to an individual named Mohammed Anaim (mentioned above and often referred to as Mohammed Naim). Anaim was very vocal in his support of Palestinians and his hatred of the Israelis/Jews. Anaim was also very knowledgeable about Palestinian issues and would often discuss them with the group. According to CW1, "Anaim breathes, drinks, sleeps, talks the Palestinian cause." El-Yacoubi, IDRIS and Anaim were more focused on Palestinian issues than others in the group, sitting around for hours watching the news to see the latest reports on events taking place in Israel. It seemed as though the three kept up with the events occurring in "Palestine" and Israel more than people actually living there. The three would become emotionally upset about the events, and visibly excited when news of suicide or other bombing attacks against Israelis were broadcast, making comments like "payback's a bitch." CW1 believes that, over time, IDRIS surpassed the others in his Jewish paranoia and hatred. IDRIS would complain that everything bad that happened was the fault of the Jews, saying in one instance: "the Jews are probably behind this." IDRIS and El-Yacoubi were present while Anaim discussed his theory that the Israelis were behind the 9/11 attacks.

8) CW2 provided similar information to that of CW1 regarding a transformation of personality that occurred around July 2000, coinciding with a mutual friend's car accident. According to CW2, the entire group became more focused on their religion and the events affecting Islam, specifically including the struggle between the Palestinian people and the Israeli forces throughout Israel and "Palestine." CW2 advised that IDRIS, El-Yacoubi and Anaim developed an increased interest in the current events and politics in the region, coinciding with the recent uprising or "intifada" in Palestine. CW2 advised that he, IDRIS, and their entire group of close friends discussed suicide bombings as a justified alternative for the Palestinian people and that the Israeli enemy was a justified target.

9) CW2 continued that IDRIS and El-Yacoubi both believed that suicide bombings were an effective defensive measure for the Palestinian people, in that it was the only weapon that they have left. This was a common feeling among the group. Suicide bombings were effective in that they helped stem the flow of Jews to Israel, in general, and, specifically, to the occupied territories, stating that approximately one million Jews have left Israel and no new ones are coming in. CW2 said the group believed and discussed that suicide bombings are sometimes good and sometimes bad. They discussed that suicide bombings are justified, particularly since there is a large population of unemployed, displaced young Palestinian men that have no apparent way to improve their plight or assist in the cause against Israel. They agreed that, unfortunately, this is the only technique that some men have left.

10)CW3 advised that IDRIS, El-Yacoubi, and Anaim were among a group of friends that would often watch the news, particularly events in the Middle East. They talked about the Palestine/Israel struggle "more than a million times." The group, including IDRIS and El-Yacoubi, always watched the news. Everyone was talking about the Palestinian/Israeli conflict, but Anaim seemed particularly interested. CW3 said that Anaim asserted that the Israelis were behind the September 11 attacks in the United States and that their entire group discussed this theory. CW3 also said that the group of friends would often discuss Hamas.

CONCLUSION

1) As described above, it was material to the grand jury's investigation to determine whether MOHAMMED IDRIS and Mohammed El-Yacoubi planned to participate in any acts of terrorism or violence in their aborted December 2001 trip to Israel. Accordingly, any false declarations IDRIS made with respect to his beliefs about suicide bombings in Israel were material to the grand jury's investigation. Furthermore IDRIS' alleged false testimony about losing his passport was material, in that had he testified truthfully (i.e., that he had not lost his passport), the grand jury would have been more likely to determine that his travel to Israel was not merely as a tourist but as one intending to commit, or provide material support for, acts of terrorism.

2) Based on the foregoing, there is probable cause to believe that on or about January 9, 2002 and February 14, 2002, in Alexandria, Virginia, within the Eastern District of Virginia, MOHAMMED IDRIS, while under oath, did unlawfully and knowingly make false material declarations before a grand jury, in violation of Title 18, United States Code, Section 623.

3) There is also probable cause to believe that within the residence of MOHAMMED IDRIS, at 4510 Airlie Way, Annandale, VA, there exists both IDRIS's prior and recently issued passports, as described above, as well as other documentation related to the application and issuance of passports to him, all of which constitute fruits, evidence, and instrumentalities of crimes against the United States, to wit: the offense of false statements in the application and use of a passport, in violation of Title 18, United States Code, Section 1542.

_______________________________

John V. Wyman

Special Agent

Federal Bureau of Investigation


---------------------------------

MIM: The webpages on the Saudi government website regarding "the superiority of Jihad and moslem warriors (mujahideen).

Kingdom of Saudi Arabia
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Hits in the Holy Qur'an 35

The Holy Qur'an > Surah Al-Baqarah> Verse 218
Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah, they have the hope of the Mercy of Allah: and Allah is Oft-Forgiving, Most Merciful.
The Holy Qur'an > Surah Al-Baqarah> Verse 258
Hast thou not turned thy vision to one who disputed with Abraham about his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who giveth life and death." He said: "I give life and death." Said Abraham: "But it is Allah that causeth the sun to rise from the East do thou then cause him to rise from the West?" Thus was he confounded who (in arrogance) rejected Faith. Nor doth Allah give guidance to a people unjust.
The Holy Qur'an > Surah Al-i-'Imran> Verse 145
Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
The Holy Qur'an > Surah Al-i-'Imran> Verse 157
And if ye are slain, or die, in the Way of Allah, forgiveness and mercy from Allah are far better than all they could amass.
The Holy Qur'an > Surah Al-i-'Imran> Verse 200
O ye who believe! persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper.
The Holy Qur'an > Surah An-Nisaa> Verse 74
Let those fight in the cause of Allah who sell the life of this world for the Hereafter, To him who fighteth in the cause of Allah - whether he is slain or gets victory - soon shall We give him a reward of great (value).
The Holy Qur'an > Surah An-Nisaa> Verse 76
Those who believe fight in the cause of Allah, and those who reject Faith fight in the cause of Evil: so fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
The Holy Qur'an > Surah An-Nisaa> Verse 77
Hast thou not turned thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular Charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah; they said: "Our Lord! why hast Thou ordered us to fight? Wouldst Thou not grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right; never will ye be dealt with unjustly in the very least!
The Holy Qur'an > Surah An-Nisaa> Verse 84
Then fight in Allah's cause - thou art held responsible only for thyself - and rouse the Believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.
The Holy Qur'an > Surah An-Nisaa> Verse 95
Not equal are those Believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) hath Allah promised good: but those who strive and fight hath He distinguished above those who sit (at home) by a special reward.
The Holy Qur'an > Surah An-Nisaa> Verse 104
And slacken not in following up the enemy: if ye are suffering hardships, they are suffering similar hardships; but ye have hope from Allah, while they have none. And Allah is full of Knowledge and Wisdom.
The Holy Qur'an > Surah Al-Maidah> Verse 35
O ye who believe! do your duty to Allah, seek the means of approach unto Him, and strive with might and main in His cause: that ye may prosper.
The Holy Qur'an > Surah Al-Anfal> Verse 60
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the Cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
The Holy Qur'an > Surah Al-Anfal> Verse 65
O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
The Holy Qur'an > Surah At-Touba> Verse 111
Allah hath purchased of the Believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His Cause, and slay and are slain: a promise binding on Him in Truth, through the Law, the Gospel, and the Qur-an: and who is more faithful to his Covenant than Allah? Then rejoice in the bargain which ye have concluded: that is the achievement supreme.
The Holy Qur'an > Surah At-Touba> Verse 120
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the Cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy - for Allah suffereth not the reward to be lost of those who do good.
The Holy Qur'an > Surah Gafir> Verse 28
A Believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'? when he has indeed come to you with Clear (Signs) from your Lord? And if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: truly Allah guides not one who transgresses and lies!
The Holy Qur'an > Surah Gafir> Verse 29
"O my People! yours is the dominion this day: ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); nor do I guide you but to the Path of Right!"
The Holy Qur'an > Surah Gafir> Verse 30
Then said the man who believed: "O my People! truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!
The Holy Qur'an > Surah Gafir> Verse 31

"Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to His Servants. http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-0-0-&subjno=2&pathCount=3


Main Page > Al-Jihad > The superiority of Jihad and moslem warriors (Mujahideen) > The superiority of Jihad

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Hits in the Holy Qur'an 35

The Holy Qur'an > Surah Gafir> Verse 32
"And, O my People! I fear for you a Day when there will be mutual calling (and wailing),
The Holy Qur'an > Surah Gafir> Verse 33
"A Day when ye shall turn your backs and flee: no defender shall ye have from Allah: any whom Allah leaves to stray, there is none to guide...
The Holy Qur'an > Surah Gafir> Verse 34
"And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (mission) for which he had come: at length, when he died, ye said: `No Messenger will Allah send after him.' Thus doth Allah leave to stray such as transgress and live in doubt,
The Holy Qur'an > Surah Gafir> Verse 35
"(Such) as dispute about the Signs of Allah, without any authority that hath reached them. Grievous and odious (in such conduct) in the sight of Allah and of the Believers. Thus doth Allah seal up every heart of arrogant and obstinate transgressors."
The Holy Qur'an > Surah Gafir> Verse 38
The man who believed said further: "O my People! follow me: I will lead you to the Path of Right.
The Holy Qur'an > Surah Gafir> Verse 39
"O my people! this life of the present is nothing but (temporary) convenience: it is the Hereafter that is the Home that will last.
The Holy Qur'an > Surah Gafir> Verse 40
"He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer; such will enter the Garden (of Bliss): therein will they have abundance without measure.
The Holy Qur'an > Surah Gafir> Verse 41
"And O my People! how (strange) it is for me to call you to Salvation while ye call me to the Fire!
The Holy Qur'an > Surah Gafir> Verse 42
"Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!"
The Holy Qur'an > Surah Gafir> Verse 43
"Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our Return will be to Allah; and the Transgressors will be Companions of the Fire!
The Holy Qur'an > Surah Gafir> Verse 44
"Soon will ye remember what I say to you (now). My (own) affair I commit to Allah: for Allah (ever) watches over His Servants."
The Holy Qur'an > Surah Al-Hujurat> Verse 15
Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: such are the sincere ones.
The Holy Qur'an > Surah As-Saff> Verse 4
Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure.
The Holy Qur'an > Surah As-Saff> Verse 11
That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: that will be best for you, if ye but knew!
The Holy Qur'an > Surah At-Tahrim> Verse 9
O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell; an evil refuge (indeed).

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Al-Jihad > The superiority of Jihad and moslem warriors (Mujahideen)

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Hits in the Holy Qur'an 54

The Holy Qur'an > Surah Al-Baqarah> Verse 154
And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.
The Holy Qur'an > Surah Al-Baqarah> Verse 195
And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good.
The Holy Qur'an > Surah Al-Baqarah> Verse 218
Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah, they have the hope of the Mercy of Allah: and Allah is Oft-Forgiving, Most Merciful.
The Holy Qur'an > Surah Al-Baqarah> Verse 258
Hast thou not turned thy vision to one who disputed with Abraham about his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who giveth life and death." He said: "I give life and death." Said Abraham: "But it is Allah that causeth the sun to rise from the East do thou then cause him to rise from the West?" Thus was he confounded who (in arrogance) rejected Faith. Nor doth Allah give guidance to a people unjust.
The Holy Qur'an > Surah Al-Baqarah> Verse 261
The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: and Allah careth for all and He knoweth all things.
The Holy Qur'an > Surah Al-Baqarah> Verse 262
Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury, for them their reward is with their Lord; on them shall be no fear, nor shall they grieve.
The Holy Qur'an > Surah Al-i-'Imran> Verse 142
Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (in His Cause) and remained steadfast?
The Holy Qur'an > Surah Al-i-'Imran> Verse 145
Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
The Holy Qur'an > Surah Al-i-'Imran> Verse 157
And if ye are slain, or die, in the Way of Allah, forgiveness and mercy from Allah are far better than all they could amass.
The Holy Qur'an > Surah Al-i-'Imran> Verse 195
And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: ye are members, one of another; those who have left their homes, and were driven out therefrom, and suffered harm in My Cause, and fought and were slain, verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath - a reward from the Presence of Allah - and from His Presence is the best of rewards."
The Holy Qur'an > Surah Al-i-'Imran> Verse 200
O ye who believe! persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper.
The Holy Qur'an > Surah An-Nisaa> Verse 74
Let those fight in the cause of Allah who sell the life of this world for the Hereafter, To him who fighteth in the cause of Allah - whether he is slain or gets victory - soon shall We give him a reward of great (value).
The Holy Qur'an > Surah An-Nisaa> Verse 76
Those who believe fight in the cause of Allah, and those who reject Faith fight in the cause of Evil: so fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
The Holy Qur'an > Surah An-Nisaa> Verse 77
Hast thou not turned thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular Charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah; they said: "Our Lord! why hast Thou ordered us to fight? Wouldst Thou not grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right; never will ye be dealt with unjustly in the very least!
The Holy Qur'an > Surah An-Nisaa> Verse 84
Then fight in Allah's cause - thou art held responsible only for thyself - and rouse the Believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.
The Holy Qur'an > Surah An-Nisaa> Verse 94
O ye who believe! when ye go abroad in the cause of Allah, investigate carefully, and say not to anyone who offers you a salutation: "Thou art none of a Believer!" coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: therefore carefully investigate. For Allah is well aware of all that ye do.
The Holy Qur'an > Surah An-Nisaa> Verse 95
Not equal are those Believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) hath Allah promised good: but those who strive and fight hath He distinguished above those who sit (at home) by a special reward.
The Holy Qur'an > Surah An-Nisaa> Verse 96
Ranks specially bestowed by Him and Forgiveness and Mercy, for Allah is Oft-Forgiving, Most Merciful.
The Holy Qur'an > Surah An-Nisaa> Verse 100
He who forsakes his home in the cause of Allah, finds in the earth many a refuge, wide and spacious: should he die as a refugee from home for Allah and His Messenger, his reward becomes due and sure with Allah: and Allah is Oft-Forgiving, Most Merciful.
The Holy Qur'an > Surah An-Nisaa> Verse 104
And slacken not in following up the enemy: if ye are suffering hardships, they are suffering similar hardships; but ye have hope from Allah, while they have none. And Allah is full of Knowledge and Wisdom. http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-0-&subjno=8&pathCount=2

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Hits in the Holy Qur'an 54

The Holy Qur'an > Surah Al-Maidah> Verse 35
O ye who believe! do your duty to Allah, seek the means of approach unto Him, and strive with might and main in His cause: that ye may prosper.
The Holy Qur'an > Surah Al-Maidah> Verse 54
O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him, lowly with the Believers, mighty against the Rejecters, fighting in the Way of Allah, and never afraid of the reproaches of such as find fault. That is the Grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.
The Holy Qur'an > Surah Al-Anfal> Verse 60
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the Cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
The Holy Qur'an > Surah Al-Anfal> Verse 65
O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
The Holy Qur'an > Surah Al-Anfal> Verse 72
Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid, these are (all) friends and protectors, one of another. As to those who believed but came not into exile; ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah Seeth all that ye do.
The Holy Qur'an > Surah Al-Anfal> Verse 74
Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah, as well as those who give (them) asylum and aid, these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
The Holy Qur'an > Surah At-Touba> Verse 20
Those who believe, and suffer exile and strive with might and main, in Allah's cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation).
The Holy Qur'an > Surah At-Touba> Verse 41
Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the Cause of Allah. That is best for you, if ye (but) knew.
The Holy Qur'an > Surah At-Touba> Verse 60
Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to the truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom.
The Holy Qur'an > Surah At-Touba> Verse 88
But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.
The Holy Qur'an > Surah At-Touba> Verse 111
Allah hath purchased of the Believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His Cause, and slay and are slain: a promise binding on Him in Truth, through the Law, the Gospel, and the Qur-an: and who is more faithful to his Covenant than Allah? Then rejoice in the bargain which ye have concluded: that is the achievement supreme.
The Holy Qur'an > Surah At-Touba> Verse 120
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the Cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy - for Allah suffereth not the reward to be lost of those who do good.
The Holy Qur'an > Surah At-Touba> Verse 121
Nor could they spend anything (for the Cause) - small or great - nor cut across a valley, but the deed is inscribed to their credit; that Allah may requite their deed with the best (possible reward).
The Holy Qur'an > Surah Al-Hajj> Verse 58
Those who leave their homes in the cause of Allah, and are then slain or die, on them will Allah bestow verily a goodly Provision: truly Allah is He Who bestows the best Provision.
The Holy Qur'an > Surah Gafir> Verse 28
A Believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'? when he has indeed come to you with Clear (Signs) from your Lord? And if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: truly Allah guides not one who transgresses and lies!
The Holy Qur'an > Surah Gafir> Verse 29
"O my People! yours is the dominion this day: ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); nor do I guide you but to the Path of Right!"
The Holy Qur'an > Surah Gafir> Verse 30
Then said the man who believed: "O my People! truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!
The Holy Qur'an > Surah Gafir> Verse 31
"Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to His Servants.
The Holy Qur'an > Surah Gafir> Verse 32
"And, O my People! I fear for you a Day when there will be mutual calling (and wailing),
The Holy Qur'an > Surah Gafir> Verse 33
"A Day when ye shall turn your backs and flee: no defender shall ye have from Allah: any whom Allah leaves to stray, there is none to guide... http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-0-&st=20

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Main Page > Al-Jihad > The superiority of Jihad and moslem warriors (Mujahideen)

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Hits in the Holy Qur'an 54

The Holy Qur'an > Surah Gafir> Verse 34
"And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (mission) for which he had come: at length, when he died, ye said: `No Messenger will Allah send after him.' Thus doth Allah leave to stray such as transgress and live in doubt,
The Holy Qur'an > Surah Gafir> Verse 35
"(Such) as dispute about the Signs of Allah, without any authority that hath reached them. Grievous and odious (in such conduct) in the sight of Allah and of the Believers. Thus doth Allah seal up every heart of arrogant and obstinate transgressors."
The Holy Qur'an > Surah Gafir> Verse 38
The man who believed said further: "O my People! follow me: I will lead you to the Path of Right.
The Holy Qur'an > Surah Gafir> Verse 39
"O my people! this life of the present is nothing but (temporary) convenience: it is the Hereafter that is the Home that will last.
The Holy Qur'an > Surah Gafir> Verse 40
"He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer; such will enter the Garden (of Bliss): therein will they have abundance without measure.
The Holy Qur'an > Surah Gafir> Verse 41
"And O my People! how (strange) it is for me to call you to Salvation while ye call me to the Fire!
The Holy Qur'an > Surah Gafir> Verse 42
"Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!"
The Holy Qur'an > Surah Gafir> Verse 43
"Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our Return will be to Allah; and the Transgressors will be Companions of the Fire!
The Holy Qur'an > Surah Gafir> Verse 44
"Soon will ye remember what I say to you (now). My (own) affair I commit to Allah: for Allah (ever) watches over His Servants."
The Holy Qur'an > Surah Al-Hujurat> Verse 15
Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: such are the sincere ones.
The Holy Qur'an > Surah Al-Hadid> Verse 10
And what cause have ye why ye should not spend in the cause of Allah? For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.
The Holy Qur'an > Surah As-Saff> Verse 4
Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure.
The Holy Qur'an > Surah As-Saff> Verse 11
That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: that will be best for you, if ye but knew!
The Holy Qur'an > Surah At-Tahrim> Verse 9
O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell; an evil refuge (indeed).

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Main Page > Al-Jihad > Staying behind from battles

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The Holy Qur'an > Surah An-Nisaa> Verse 72
There are certainly among you men who would tarry behind; if a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."
The Holy Qur'an > Surah An-Nisaa> Verse 95
Not equal are those Believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) hath Allah promised good: but those who strive and fight hath He distinguished above those who sit (at home) by a special reward.
The Holy Qur'an > Surah At-Touba> Verse 38
O ye who believe! what is the matter with you, that, when ye are asked to go forth in the Cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.
The Holy Qur'an > Surah At-Touba> Verse 39
Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.
The Holy Qur'an > Surah At-Touba> Verse 91
There is no blame on those who are infirm, or ill, or who find no resources to spend (on the Cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-Forgiving, Most Merciful.
The Holy Qur'an > Surah At-Touba> Verse 92
Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.
The Holy Qur'an > Surah At-Touba> Verse 120
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the Cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy - for Allah suffereth not the reward to be lost of those who do good.
The Holy Qur'an > Surah Al-fat-h> Verse 17

No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): but he that obeys Allah and His Messenger, (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty. http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-2-&subjno=8&pathCount=2

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Main Page > Al-Jihad > Characteristics of Mujahideen

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Hits in the Holy Qur'an 31

The Holy Qur'an > Surah Al-Baqarah> Verse 190
Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.
The Holy Qur'an > Surah Al-Baqarah> Verse 193
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; but if they cease, let there be no hostility except to those who practise oppression.
The Holy Qur'an > Surah Al-Baqarah> Verse 218
Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah, they have the hope of the Mercy of Allah: and Allah is Oft-Forgiving, Most Merciful.
The Holy Qur'an > Surah Al-Baqarah> Verse 244
Then fight in the cause of Allah, and know that Allah heareth and knoweth all things.
The Holy Qur'an > Surah Al-Baqarah> Verse 249
When Talut set forth with the armies, he said: "Allah will test you at the stream; if any drinks of its water, he goes not with my army; only those who taste not of it go with me; a mere sip out of the hand is excused." But they all drank of it, except a few. With they crossed the river, he and the faithful ones with him, they said: "This day we cannot cope with Goliath and his forces." But those who were convinced that they must meet Allah, said: "How oft, by Allah's will, hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
The Holy Qur'an > Surah Al-Baqarah> Verse 250
When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: help us against those that reject faith."
The Holy Qur'an > Surah Al-i-'Imran> Verse 13
"There has already been for you a Sign in the two armies that met (in combat): one was fighting in the Cause of Allah, the other resisting Allah; these saw with their own eyes twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
The Holy Qur'an > Surah An-Nisaa> Verse 59
O ye who believe! obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: that is best, and most suitable for final determination.
The Holy Qur'an > Surah An-Nisaa> Verse 75
And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)? Men, women, and children, whose cry is: "Our Lord! rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!
The Holy Qur'an > Surah An-Nisaa> Verse 76
Those who believe fight in the cause of Allah, and those who reject Faith fight in the cause of Evil: so fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
The Holy Qur'an > Surah An-Nisaa> Verse 77
Hast thou not turned thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular Charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah; they said: "Our Lord! why hast Thou ordered us to fight? Wouldst Thou not grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right; never will ye be dealt with unjustly in the very least!
The Holy Qur'an > Surah An-Nisaa> Verse 84
Then fight in Allah's cause - thou art held responsible only for thyself - and rouse the Believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.
The Holy Qur'an > Surah An-Nisaa> Verse 95
Not equal are those Believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) hath Allah promised good: but those who strive and fight hath He distinguished above those who sit (at home) by a special reward.
The Holy Qur'an > Surah An-Nisaa> Verse 104
And slacken not in following up the enemy: if ye are suffering hardships, they are suffering similar hardships; but ye have hope from Allah, while they have none. And Allah is full of Knowledge and Wisdom.
The Holy Qur'an > Surah Al-Anfal> Verse 15
O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
The Holy Qur'an > Surah Al-Anfal> Verse 45
O ye who believe! when ye meet a force, be firm, and call Allah in remembrance much (and often); that ye may prosper:
The Holy Qur'an > Surah Al-Anfal> Verse 60
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the Cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
The Holy Qur'an > Surah Al-Anfal> Verse 65
O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
The Holy Qur'an > Surah Al-Anfal> Verse 72
Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid, these are (all) friends and protectors, one of another. As to those who believed but came not into exile; ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah Seeth all that ye do.
The Holy Qur'an > Surah Al-Anfal> Verse 74
Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah, as well as those who give (them) asylum and aid, these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous. http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-3-&subjno=8&pathCount=2

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Hits in the Holy Qur'an 31

The Holy Qur'an > Surah At-Touba> Verse 20
Those who believe, and suffer exile and strive with might and main, in Allah's cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation).
The Holy Qur'an > Surah At-Touba> Verse 38
O ye who believe! what is the matter with you, that, when ye are asked to go forth in the Cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.
The Holy Qur'an > Surah At-Touba> Verse 41
Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the Cause of Allah. That is best for you, if ye (but) knew.
The Holy Qur'an > Surah An-Nur> Verse 48
When they are summoned to Allah and His Messenger, in order that He may judge between them, behold, some of them decline (to come).
The Holy Qur'an > Surah An-Naml> Verse 21
"I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."
The Holy Qur'an > Surah An-Naml> Verse 32
She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence."
The Holy Qur'an > Surah An-Naml> Verse 33
They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command."
The Holy Qur'an > Surah Al-Ahzab> Verse 22
When the Believers saw the Confederate forces they said: "This is what Allah and His Messenger had promised us, and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience.
The Holy Qur'an > Surah Muhammad> Verse 4
Therefore, when ye meet the Unbelievers (in fight), smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the way of Allah, He will never let their deeds be lost.
The Holy Qur'an > Surah As-Saff> Verse 4
Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure.
The Holy Qur'an > Surah As-Saff> Verse 11
That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: that will be best for you, if ye but knew!

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Main Page > Al-Jihad > Elements of the battle

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Hits in the Holy Qur'an 34

The Holy Qur'an > Surah Al-Baqarah> Verse 195
And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good.
The Holy Qur'an > Surah Al-Baqarah> Verse 249
When Talut set forth with the armies, he said: "Allah will test you at the stream; if any drinks of its water, he goes not with my army; only those who taste not of it go with me; a mere sip out of the hand is excused." But they all drank of it, except a few. With they crossed the river, he and the faithful ones with him, they said: "This day we cannot cope with Goliath and his forces." But those who were convinced that they must meet Allah, said: "How oft, by Allah's will, hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
The Holy Qur'an > Surah An-Nisaa> Verse 71
O ye who believe! take your precautions, and either go forth in parties or go forth all together.
The Holy Qur'an > Surah An-Nisaa> Verse 84
Then fight in Allah's cause - thou art held responsible only for thyself - and rouse the Believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.
The Holy Qur'an > Surah An-Nisaa> Verse 95
Not equal are those Believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) hath Allah promised good: but those who strive and fight hath He distinguished above those who sit (at home) by a special reward.
The Holy Qur'an > Surah An-Nisaa> Verse 101
When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers may attack you: for the Unbelievers are unto you open enemies.
The Holy Qur'an > Surah An-Nisaa> Verse 102
When thou (O Messenger) art with them, and standest to lead them in prayer, let one party of them stand up (in prayer) with thee, taking their arms with them; when they finish their prostrations, let them take their positions in the rear. And let the other party come up - which hath not yet prayed - and let them pray with thee, taking all precautions, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
The Holy Qur'an > Surah Al-Maidah> Verse 12
Allah did aforetime take a Covenant, from the children of Israel, and We appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular Prayers, practise regular Charity, believe in My Messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to Gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path of rectitude.
The Holy Qur'an > Surah Al-Anfal> Verse 16
If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own) - he draws on himself the wrath of Allah, and his abode is Hell, an Evil refuge (indeed)!
The Holy Qur'an > Surah Al-Anfal> Verse 57
If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.
The Holy Qur'an > Surah Al-Anfal> Verse 58
If thou fearest treachery from any group, throw back (their Covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
The Holy Qur'an > Surah Al-Anfal> Verse 60
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the Cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
The Holy Qur'an > Surah Al-Anfal> Verse 65
O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
The Holy Qur'an > Surah Al-Anfal> Verse 72
Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid, these are (all) friends and protectors, one of another. As to those who believed but came not into exile; ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah Seeth all that ye do.
The Holy Qur'an > Surah At-Touba> Verse 20
Those who believe, and suffer exile and strive with might and main, in Allah's cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation).
The Holy Qur'an > Surah At-Touba> Verse 41
Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the Cause of Allah. That is best for you, if ye (but) knew.
The Holy Qur'an > Surah At-Touba> Verse 83
If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: then sit ye (now) with those who lag behind."
The Holy Qur'an > Surah At-Touba> Verse 88
But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.
The Holy Qur'an > Surah At-Touba> Verse 92
Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.
The Holy Qur'an > Surah At-Touba> Verse 111
Allah hath purchased of the Believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His Cause, and slay and are slain: a promise binding on Him in Truth, through the Law, the Gospel, and the Qur-an: and who is more faithful to his Covenant than Allah? Then rejoice in the bargain which ye have concluded: that is the achievement supreme. http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-4-&subjno=8&pathCount=2

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Main Page > Al-Jihad > Elements of the battle

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The Holy Qur'an > Surah At-Touba> Verse 121
Nor could they spend anything (for the Cause) - small or great - nor cut across a valley, but the deed is inscribed to their credit; that Allah may requite their deed with the best (possible reward).
The Holy Qur'an > Surah At-Touba> Verse 122
Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them, that thus they (may learn) to guard themselves (against evil).
The Holy Qur'an > Surah Al-Hujurat> Verse 15
Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: such are the sincere ones.
The Holy Qur'an > Surah Al-Mumtahana> Verse 1
O ye who believe! Take not My enemies and yours as friends (or protectors), offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Messenger and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to Seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
The Holy Qur'an > Surah As-Saff> Verse 4
Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure.
The Holy Qur'an > Surah As-Saff> Verse 11
That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: that will be best for you, if ye but knew!
The Holy Qur'an > Surah Al-Munafiqun> Verse 4
When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!
The Holy Qur'an > Surah At-Tagabun> Verse 14
O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful.
The Holy Qur'an > Surah At-Tagabun> Verse 17
If ye loan to Allah a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is Most Ready to appreciate (service), Most Forbearing,
The Holy Qur'an > Surah Al-'Adiyat> Verse 1
By the (Steeds) that run, with panting (breath),
The Holy Qur'an > Surah Al-'Adiyat> Verse 2
And strike sparks of fire,
The Holy Qur'an > Surah Al-'Adiyat> Verse 3
And push home the charge in the morning,
The Holy Qur'an > Surah Al-'Adiyat> Verse 4
And raise the dust in clouds the while,
The Holy Qur'an > Surah Al-'Adiyat> Verse 5
And penetrate forthwith into the midst (of the foe) en masse; http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-4-&st=20

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Main Page > Al-Jihad > Stages of battles

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Hits in the Holy Qur'an 39

The Holy Qur'an > Surah Al-Baqarah> Verse 85
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (their enemies) against them, in guilt and transgression; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? But what is the reward for those among you who behave like this but disgrace in this life? And on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
The Holy Qur'an > Surah Al-Baqarah> Verse 154
And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.
The Holy Qur'an > Surah Al-Baqarah> Verse 190
Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.
The Holy Qur'an > Surah Al-Baqarah> Verse 193
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; but if they cease, let there be no hostility except to those who practise oppression.
The Holy Qur'an > Surah Al-Baqarah> Verse 249
When Talut set forth with the armies, he said: "Allah will test you at the stream; if any drinks of its water, he goes not with my army; only those who taste not of it go with me; a mere sip out of the hand is excused." But they all drank of it, except a few. With they crossed the river, he and the faithful ones with him, they said: "This day we cannot cope with Goliath and his forces." But those who were convinced that they must meet Allah, said: "How oft, by Allah's will, hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
The Holy Qur'an > Surah Al-Baqarah> Verse 250
When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: help us against those that reject faith."
The Holy Qur'an > Surah Al-i-'Imran> Verse 122
Remember two of your parties meditated cowardice; but Allah was their protector, and in Allah should the Faithful (ever) put their trust.
The Holy Qur'an > Surah Al-i-'Imran> Verse 125
"Yea, if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels making a terrific onslaught."
The Holy Qur'an > Surah Al-i-'Imran> Verse 147
All that they said was: "Our Lord! forgive us our sins and anything we may have done that transgressed our duty: establish our feet firmly, and help us against those that resist Faith."
The Holy Qur'an > Surah Al-i-'Imran> Verse 157
And if ye are slain, or die, in the Way of Allah, forgiveness and mercy from Allah are far better than all they could amass.
The Holy Qur'an > Surah Al-i-'Imran> Verse 169
Think not of those who are slain in Allah's Way as dead. Nay, they live, finding their sustenance in the Presence of their Lord;
The Holy Qur'an > Surah Al-i-'Imran> Verse 170
They rejoice in the Bounty provided by Allah: and with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
The Holy Qur'an > Surah Al-i-'Imran> Verse 171
They glory in the Grace and the Bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).
The Holy Qur'an > Surah Al-i-'Imran> Verse 195
And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: ye are members, one of another; those who have left their homes, and were driven out therefrom, and suffered harm in My Cause, and fought and were slain, verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath - a reward from the Presence of Allah - and from His Presence is the best of rewards."
The Holy Qur'an > Surah Al-i-'Imran> Verse 200
O ye who believe! persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper.
The Holy Qur'an > Surah An-Nisaa> Verse 69
All who obey Allah and the Messenger are in the Company of those on whom is the Grace of Allah, of the Prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the righteous (who do good): ah! what a beautiful Fellowship!
The Holy Qur'an > Surah An-Nisaa> Verse 74
Let those fight in the cause of Allah who sell the life of this world for the Hereafter, To him who fighteth in the cause of Allah - whether he is slain or gets victory - soon shall We give him a reward of great (value).
The Holy Qur'an > Surah Al-Maidah> Verse 23
(But) among (their) God-fearing men were two on whom Allah had bestowed His grace: they said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."
The Holy Qur'an > Surah Al-Anfal> Verse 45
O ye who believe! when ye meet a force, be firm, and call Allah in remembrance much (and often); that ye may prosper:
The Holy Qur'an > Surah Al-Anfal> Verse 46
And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: for Allah is with those who patiently persevere: http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-5-&subjno=8&pathCount=2

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Main Page > Al-Jihad > Stages of battles

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Hits in the Holy Qur'an 39

The Holy Qur'an > Surah Al-Anfal> Verse 57
If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.
The Holy Qur'an > Surah Al-Anfal> Verse 58
If thou fearest treachery from any group, throw back (their Covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
The Holy Qur'an > Surah Al-Anfal> Verse 65
O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
The Holy Qur'an > Surah Al-Anfal> Verse 66
For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: but (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
The Holy Qur'an > Surah Al-Anfal> Verse 67
It is not fitting for a Prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: and Allah is Exalted in might, Wise.
The Holy Qur'an > Surah At-Touba> Verse 2
Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.
The Holy Qur'an > Surah At-Touba> Verse 3
And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage - that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
The Holy Qur'an > Surah At-Touba> Verse 29
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, from among the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.
The Holy Qur'an > Surah At-Touba> Verse 111
Allah hath purchased of the Believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His Cause, and slay and are slain: a promise binding on Him in Truth, through the Law, the Gospel, and the Qur-an: and who is more faithful to his Covenant than Allah? Then rejoice in the bargain which ye have concluded: that is the achievement supreme.
The Holy Qur'an > Surah An-Nahl> Verse 126
And if ye do catch them out, catch them out no worse than they catch you out: but if ye show patience, that is indeed the best (course) for those who are patient.
The Holy Qur'an > Surah Al-Hajj> Verse 40
(They are) those who have been expelled from their homes in defiance of right, (for no cause) except that they say, "Our Lord is Allah." Did not Allah check one set of people by means of another there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid His (cause); for verily Allah is Full of Strength, Exalted in Might, (able to enforce His Will).
The Holy Qur'an > Surah Al-Hajj> Verse 58
Those who leave their homes in the cause of Allah, and are then slain or die, on them will Allah bestow verily a goodly Provision: truly Allah is He Who bestows the best Provision.
The Holy Qur'an > Surah Al-Hajj> Verse 60
That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again).
The Holy Qur'an > Surah Ash-shura> Verse 40
The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
The Holy Qur'an > Surah Muhammad> Verse 4
Therefore, when ye meet the Unbelievers (in fight), smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the way of Allah, He will never let their deeds be lost.
The Holy Qur'an > Surah Muhammad> Verse 5
Soon will He guide them and improve their condition,
The Holy Qur'an > Surah Muhammad> Verse 6
And admit them to the Garden which He has announced for them.
The Holy Qur'an > Surah Muhammad> Verse 7
O ye who believe! If ye will aid (the cause of) Allah, He will aid you, and plant your feet firmly.
The Holy Qur'an > Surah At-Tahrim> Verse 9
O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell; an evil refuge (indeed). http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-5-&st=20

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Main Page > Al-Jihad > Booty and Al-Fai

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Hits in the Holy Qur'an 8

The Holy Qur'an > Surah Al-i-'Imran> Verse 161
No prophet could (ever) be false to his trust. If any person is so false, he shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due, whatever it earned, and none shall be dealt with unjustly.
The Holy Qur'an > Surah Al-Anfal> Verse 1
They ask thee concerning (things taken as) spoils of war. Say: "(Such) spoils are at the disposal of Allah and the Messenger: so fear Allah, and keep straight the relations between yourselves: obey Allah and His Messenger, if ye do believe."
The Holy Qur'an > Surah Al-Anfal> Verse 41
And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah, and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer, if ye do believe in Allah and in the revelation We sent down to our Servant on the Day of Testing, the Day of the meeting of the two forces. For Allah hath power over all things.
The Holy Qur'an > Surah Al-Anfal> Verse 69
But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-Forgiving, Most Merciful.
The Holy Qur'an > Surah Al-fat-h> Verse 15
Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things).
The Holy Qur'an > Surah Al-fat-h> Verse 19
And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.
The Holy Qur'an > Surah Al-fat-h> Verse 20
Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;
The Holy Qur'an > Surah Al-Hashr> Verse 7

What Allah has bestowed on His Messenger (and taken away) from the people of the townships, belongs to Allah, to His Messenger and to kindred and orphans, the needy and the wayfarer; in order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-6-&subjno=8&pathCount=2

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Main Page > Al-Jihad > Pledges and covenants

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Hits in the Holy Qur'an 7

The Holy Qur'an > Surah Al-Anfal> Verse 58
If thou fearest treachery from any group, throw back (their Covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
The Holy Qur'an > Surah Al-Anfal> Verse 61
But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is the One that Heareth and Knoweth (all things).
The Holy Qur'an > Surah At-Touba> Verse 4
(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided anyone against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous.
The Holy Qur'an > Surah At-Touba> Verse 8
How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
The Holy Qur'an > Surah At-Touba> Verse 10
In a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds.
The Holy Qur'an > Surah At-Touba> Verse 12
But if they violate their oaths after their covenant, and taunt you for your Faith, fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.
The Holy Qur'an > Surah At-Touba> Verse 13
Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe! http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-13-7-&subjno=8&pathCount=2

This item is available on the Militant Islam Monitor website, at http://www.militantislammonitor.org/article/id/3508